Learn how to distinguish truth from illusion that so often force investors

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Contents

Truth

Truth is a term used to indicate various forms of accord with fact or reality, or fidelity to an original or to a standard or ideal. The opposite of truth is falsehood, which, correspondingly, can also take on logical, factual, or ethical meanings. Language and words are a means by which humans convey information to one another in semiotic associations, and the method used to recognize a truth is termed a criterion of truth. There are differing claims as to what constitutes truth, what things are truthbearers capable of being true or false, how to define and identify truth, the roles that revealed and acquired knowledge play, and whether truth is subjective or objective, relative or absolute.

A [ edit ]

Stargate SG-1 Season 10 episode 10 “The Quest Part 1”

  • The national argument right now is, one, who’s got the truth and, two, who’s got the facts… Until we can manage to get the two of them back together again, we’re not going to make much progress.
    • Michael Adams, lexicology professor at North Carolina State University, discussing the neologism “truthiness”, defined as “the quality of stating concepts one wishes or believes to be true, rather than the facts” in “Linguists Vote ‘Truthiness’ Word of 2005”, AP via Yahoo! News, (6 January 2006)
  • Art is magic delivered from the lie of being truth.
    • Theodor Adorno in Minima Moralia (1951), as translated by E. Jephcott (1974), § 143, p. 222.
  • Truth is strong enough to overcome all human sophistries.
    • Aeschines, Timarchum, 84 (107).
  • Time, beneath whose influence the pyramids moulder into dust, and the flinty rocks decay, does not and cannot destroy a fact, nor strip a truth of one portion of its essential importance.
    • Anonymous statement, quoted in The Homilist; or, The pulpit for the People (1873) edited by David Thomas, p. 55.
  • To say of what is, that it is, or of what is not, that it is not, is true.
    • Aristotle in Metaphysics (Book 4).
  • Why, then, does truth generate hatred, and why does thy servant who preaches the truth come to be an enemy to them who also love the happy life, which is nothing else than joy in the truth—unless it be that truth is loved in such a way that those who love something else besides her wish that to be the truth which they do love. Since they are unwilling to be deceived, they are unwilling to be convinced that they have been deceived. Therefore, they hate the truth for the sake of whatever it is that they love in place of the truth. They love truth when she shines on them; and hate her when she rebukes them.
    • Augustine, Confessions, Book 10, Chapter 23
  • These bitter accusations might have been suppressed, had I, with greater policy, concealed my struggles, and flattered you into the belief of my being impelled by unqualified, unalloyed inclination; by reason, by reflection, by everything. But disguise of every sort is my abhorrence. Nor am I ashamed of the feelings I related. They were natural and just.
    • Jane Austen, Pride and Prejudice (1813), Chapter 31.

B [ edit ]

  • Change in our views seems to be the only permanent phenomenon, and in no science has the maxim: “Much arises which has already perished, and what is now honored is already declining,” attained such extended verification as in the very science of medicine. Even so in this same science has been proven the truth of that other saying: “As long at man struggles he errs”. To err in its struggles after the truth is, however, according to the resigned expression of Lessing, the portion of humanity, and absolute truth is of God alone.
    • Johann Hermann Baas, Outlines of the History of Medicine and the Medical Profession (1889) Tr. E. E. Handerson
  • You must be ever vigilant to discover the unifying Truth behind all the scintillating variety.
    • Sathya Sai BabaThought for the day (5 October 2008).
  • Not being known doesn’t stop the truth from being true.
    • Richard Bach, There’s No Such Place As Far Away (1978).
  • The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search for truth. So it does more harm than good.
    • Francis Bacon, Novum Organum (1620) Aphorism XII.
  • What is truth? said jesting Pilate, but would not stay for an answer.
    • Francis Bacon, Essays 1: Of truth.
  • But no pleasure is comparable to standing upon the vantage ground of truth.
    • Francis Bacon, Essays, Of Truth; reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 603; in Hoyt’s New Cyclopedia Of Practical Quotations (1922), p. 818.
  • There is no finality in the presentation of truth; it develops and grows to meet man’s growing demand for light.
    • Alice Bailey, The Problems of Humanity, p. 139, (1944)
  • Certain great concepts are firmly grasped by man. Certain great hopes are taking form and will become the pattern of man’s living. Certain great speculations will become experimental theories, and later prove demonstrated facts . . . A great stirring and moving is going on.
    • Alice Bailey, A Treatise on the Seven Rays: Volume 5, p. 77, (1960)
  • Yes, there is a Divinity, one from which we must never turn aside for the guidance of our huge inward life and of the share we have as well in the life of all men. It is called the truth.
    • Henri Barbusse in Under Fire (1916).
  • Unfortunately, truth is neither a listable nor a decidable property; nor is the truth of a statement of arithmetic. The American logician John Myhill has used the term ‘prospective’ to characterize those attributes of the world that are neither listable nor decidable. They are properties that cannot be recognized by the application of some formula, made to conform to a rule, or generated by some computer program. They are characterized by incessant novelty that cannot be encompassed by any finite set of rules. ‘Beauty’, ‘ugliness’, ‘truth’, ‘harmony’, simplicity’, and ‘poetry’ are names we give to some of the attributes of this sort. There is no way of listing all examples of beauty or ugliness, nor any procedure for saying whether or not something possesses either of those attributes, without redefining them in some more restrictive fashion that kills their prospective character.
    • John D. Barrow, The Artful Universe (1995)
  • [T]he single equation of nature, aimed at by Lagrange and Hamilton, by Weber and Maxwell in their several ways, has. reached a more profound significance and now even holds dynamics, awkwardly it is true but none the less inexorably, in its grasp. That it is not complete, that it never can be complete, is admitted (for the absolute truth poured into the vessel of the human mind would probably dissolve it); but that it is immeasurably more complete to-day than it was yesterday is as incontrovertably true as it is inspiring.
    • Carl Barus, “The Mathematician in Modern Physics” (Nov. 20, 1914) Science Vol. 40, Jul-Dec 1914, p. 727.
  • Science leads to great achievements, which, quite rightly, fill of joy those who seek the truth, but if pursued, teaches us that we must seek other sources of ultimate truth and find answers to existential questions about the meaning of life and the mystery of death.
    • Franco BassaniKnowing the universe. For whom? at the XXVII edition of the “Meeting for Friendship Among Peoples”, Rimini meeting 2006, (23 August 2006)
  • Nothing is wholly obvious without becoming enigmatic. Reality itself is too obvious to be true.
    • Jean Baudrillard, The Perfect Crime (1993), as translated by Ian Michel and William Sarah (1995).
  • Relations between States and within States are correct to the extent that they respect the truth. When, instead, truth is violated, peace is threatened, law is endangered, then, as a logical consequence, forms of injustice are unleashed. These form boundaries that divide countries far more deeply than the frontiers outlined on maps and are often not only external but also internal.
    • Pope Benedict XVI, In Address to the International Diplomats Address to the International Diplomats (18 March 2006).
  • Indeed, truth draws strength from itself and not from the number of votes in its favour.
    • Pope Benedict XVI, In Address to the International Diplomats Address to the International Diplomats (18 March 2006).
  • Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God’s plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:32). To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are therefore exacting and indispensable forms of charity. Charity, in fact, “rejoices in the truth” (1 Cor 13:6).
    • Pope Benedict XVI, in Encyclical Letter Caritas in Veritate (29 June 2009).
  • Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space.
    • Pope Benedict XVI, in Encyclical Letter Caritas in Veritate (29 June 2009).
  • The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church’s social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations
    • Pope Benedict XVI, in Encyclical Letter Caritas in Veritate (29 June 2009).
  • Nature expresses a design of love and truth.
    • Pope Benedict XVI, in Encyclical Letter Caritas in Veritate (29 June 2009).
  • One must not fear truth, because it is a friend of man and of his freedom
    • Pope Benedict XVI, In General Audience, General Audience 30 September 2009 (30 September 2009).
  • Truth is the cry of all, but the game of the few.
    • George Berkeley, Siris, par. 368.
  • The aim of life is inquiry into the Truth, and not the desire for enjoyment in heaven by performing religious rites, Those who possess the knowledge of the Truth, call the knowledge of non-duality as the Truth, It is called Brahman, the Highest Self, and Bhagavan.
    • Bhagavata Purana 1.2.10-11, translated by Daniel Sheridan 1986, p. 23
  • Truth can never be told so as to be understood, and not be believed.
    • William Blake, Proverbs of Hell, Line 69, The Marriage of Heaven and Hell (1790–1793)
  • What is Truth? asked Pilate of one who, if the claims of the Christian Church are even approximately correct, must have known it. But He kept silent. And the truth which He did not divulge, remained unrevealed, for his later followers as much as for the Roman Governor. The silence of Jesus, however, on this and other occasions, does not prevent his present followers from acting as though they had received the ultimate and absolute Truth itself; and from ignoring the fact that only such Words of Wisdom had been given to them as contained a share of the truth, itself concealed in parables and dark, though beautiful, sayings.
    Jesus says to the “Twelve” — Unto you is given the mystery of the Kingdom of God; but unto them that are without, all things are done in parables, etc. (Mark iv. II.)
    This policy led gradually to dogmatism and assertion. Dogmatism in churches, dogmatism in science, dogmatism everywhere. The possible truths, hazily perceived in the world of abstraction, like those inferred from observation and experiment in the world of matter, are forced upon the profane multitudes, too busy to think for themselves, under the form of Divine revelation and scientific authority.
    • H. P. Blavatsky, What is Truth Lucifer (magazine), (February 1888)
  • Two sorts of truth: profound truths recognized by the fact that the opposite is also a profound truth, in contrast to trivialities where opposites are obviously absurd.
    • Niels Bohr, As quoted by his son Hans Bohr in “My Father”, published in Niels Bohr: His Life and Work (1967), p. 328
    • Unsourced variant: The opposite of a correct statement is a false statement. But the opposite of a profound truth may well be another profound truth.
    • As quoted in Max Delbrück, Mind from Matter: An Essay on Evolutionary Epistemology, (1986) p. 167. It is the hallmark of any deep truth that its negation is also a deep truth.
  • Without free speech no search for Truth is possible; without free speech no discovery of Truth is useful; without free speech progress is checked, and the nations no longer march forward towards the nobler life which the future holds for man. Better a thousandfold abuse of free speech than denial of free speech. The abuse dies in a day; the denial slays the life of the people and entombs the hope of the race.
    • Charles Bradlaugh, Speech at Hall of Science c.1880 quoted in An Autobiography of Annie Besant; reported in Edmund Fuller, Thesaurus of Quotations (1941), p. 398; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
  • For Darwinism there is nothing in the world like value or good or evil. Anything implying evolution, in the ordinary sense of development or progress, is wholly rejected. But. there is a coincidence between that which prevails and that which satisfies. . Whatever idea satisfies or prevails (no matter what else it is) is true.
    Darwinism often recommends itself because confused with a doctrine of evolution which is different radically. Humanity is taken in that doctrine as a real being, or even as the one real being, and Humanity advances continuously. Its history is development and progress to a goal because the type and character in which its reality consists is gradually brought more and more into existence. That which is strongest on the whole must therefore be good, and the ideas that come to prevail must therefore be true. This doctrine, which possesses my sympathy, though I certainly cannot accept it, has, I suppose, now for a century taken its place in the thought of Europe. For good or evil it more or less dominates or sways our minds to an extent of which most of us, perhaps, are dangerously unaware.
    • F. H. Bradley (1846 –1924) “On Some Aspects of Truth,” as quoted in Bradley, Essays on Truth and Reality (2020)
  • The world is made up, for the most part, of fools and knaves, both irreconcilable foes to truth.
    • George Villiers, 2nd Duke of Buckingham, “Letter to Mr. Clifford, on his Human Reason“; also in The Works of His Grace, George Villiers, the Duke of Buckingham (London: T. Evans, 1770) vol. 2, p. 105.
  • We talked of the casuistical question, Whether it was allowable at any time to depart from Truth? JOHNSON.‘The general rule is, that Truth should never be violated, because it is of the utmost importance to the comfort of life, that we should have a full security by mutual faith; and occasional inconveniences should be willingly suffered that we may preserve it. There must, however, be some exceptions. If, for instance, a murderer should ask you which way a man is gone, you may tell him what is not true, because you are under a previous obligation not to betray a man to a murderer.’ BOSWELL. ‘Supposing the person who wroteJuniuswere asked whether he was the authour, might he deny it?’ JOHNSON. ‘I don’t know what to say to this. If you were sure that he wrote Junius, would you, if he denied it, think as well of him afterwards? Yet it may be urged, that what a man has no right to ask, you may refuse to communicate; and there is no other effectual mode of preserving a secret and an important secret, the discovery of which may be very hurtful to you, but a flat denial; for if you are silent, or hesitate, or evade, it will be held equivalent to a confession. But stay, Sir; here is another case. Supposing the authour had told me confidentially that he had written Junius, and I were asked if he had, I should hold myself at liberty to deny it, as being under a previous promise, express or implied, to conceal it. Now what I ought to do for the authour, may I not do for myself? But I deny the lawfulness of telling a lie to a sick man for fear of alarming him. You have no business with consequences; you are to tell the truth. Besides, you are not sure what effect your telling him that he is in danger may have. It may bring his distemper to a crisis, and that may cure him. Of all lying, I have the greatest abhorrence of this, because I believe it has been frequently practised on myself.’
    I cannot help thinking that there is much weight in the opinion of those who have held, that Truth, as an eternal and immutable principle, ought, upon no account whatever, to be violated, from supposed previous or superiour obligations, of which every man being to judge for himself, there is great danger that we too often, from partial motives, persuade ourselves that they exist; and probably whatever extraordinary instances may sometimes occur, where some evil may be prevented by violating this noble principle, it would be found that human happiness would, upon the whole, be more perfect were Truth universally preserved.
    • James Boswell in Life Of Johnson (1794), Vol. 4.
  • Questions don’t change the truth. But they give it motion.
    • Giannina Braschi, Empire of Dreams, 1988
  • [T]ruth comes before victory.
    • Arthur Brooks, interview with Bill Kristol (2020), transcript
  • Truth, crushed to earth, shall rise again;
    The eternal years of God are hers;
    But Error, wounded, writhes with pain,
    And dies among his worshippers.
    • William Cullen Bryant, The Battlefield (1839), st. 9.
  • Truth makes on the surface of nature no one track of light — every eye looking on finds its own.
    • Edward Bulwer-Lytton, Caxtoniana.
  • For truth is precious and divine;
    Too rich a pearl for carnal swine.
    • Samuel Butler, Hudibras, Part II (1664), Canto II, line 257.
  • ‘Tis not antiquity, nor author,
    That makes truth truth, altho’ time’s daughter.
    • Samuel Butler, Hudibras, Part II (1664), Canto III.
  • ‘Tis strange—but true; for truth is always strange,
    Stranger than fiction.
    • Lord Byron, Don Juan (1818-24), Canto XIV, Stanza 101.

C [ edit ]

  • You touch on a disheartening truth. People never want to be told anything they do not believe already.
    • James Branch Cabell, The Cream of the Jest (1917), Ch. 13: Suggesting Themes of Universal Appeal
  • They tell me that truth lies somewhere at the bottom of a well, and at virtually the door of our home is a most notable if long dried well. Our location is thus quite favorable, if we but keep patience.
    • James Branch Cabell, The Silver Stallion (1926), Kerin, in Book Seven : What Saraïde Wanted, Ch. XLII : Generalities at Ogde.
  • But the fact is, the truth is a very dangerous thing and most people aren’t very careful with it because most of the time, they don’t even recognize it. Consequently, they end up lying when they think they’re being truthful, and spilling the truth when they think they’re covering up.
    • Pat Cadigan, Naming Names, in Gardner Dozois (ed.) The Year’s Best Science Fiction: Tenth Annual Collection, p. 370 (Originally published in Narrow Houses, edited by Peter Crowther)
  • Sometimes lies were more dependable than the truth.
    • Orson Scott Card in Ender’s Game; spoken by the character Andrew “Ender” Wiggin
  • Where this will end? In the Abyss, one may prophecy; whither all Delusions are, at all moments, travelling; where this Delusion has now arrived. For if there be a Faith, from of old, it is this, as we often repeat, that no Lie can live for ever. The very Truth has to change its vesture, from time to time; and be born again. But all Lies have sentence of death written down against them, and Heaven’s Chancery itself; and, slowly or fast, advance incessantly towards their hour.
    • Thomas Carlyle, The French Revolution. A History (1837), Part I, Book VI, chapter 3.
  • “. The virtue of truth gives another his just due. Truthfulness keeps to the just mean between what ought to be expressed and what ought to be kept secret: it entails honesty and discretion. In justice, “as a matter of honor, one man owes it to another to manifest the truth.
    • “Catechism of the Catholic Church §2469”
  • Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.
    • William Ellery Channing, “Self-Culture” (1838)
  • There is nothing more freeing than telling the truth. And it must be done, again and again.
    • Mona Charen, “I’m Glad I Got Booed at CPAC” (February 2020), The New York Times
  • Before all other things, man is distinguished by his pursuit and investigation of Truth. And hence, when free from needful business and cares, we delight to see, to hear, and to communicate, and consider a knowledge of many admirable and abstruse things necessary to the good conduct and happiness of our lives: whence it is clear that whatsoever is True, simple, and direct, the same is most congenial to our nature as men. Closely allied with this earnest longing to see and know the truth, is a kind of dignified and princely sentiment which forbids a mind, naturally well constituted, to submit its faculties to any but those who announce it in precept or in doctrine, or to yield obedience to any orders but such as are at once just, lawful, and founded on utility. From this source spring greatness of mind and contempt of worldly advantages and troubles.
    • Cicero, De Officiis – On Duties (44 BC) Lib 1. § 13. as quoted by John Frederick William Herschel, Preliminary Discourse on the Study of Natural History (1831, 1846)
  • The search for the truth is the most important work in the whole world — and the most dangerous.
    • James Clavell, in his screenplay The Fly (1958), based on the short story by George Langelaan.
  • I smile when I’m angry, I cheat and I lie. I do what I have to do to get by. But I know what is wrong and I know what is right, and I’d die for the truth in my secret life.
    • Leonard Cohen in In my Secret Life.
  • Truthiness is tearing apart our country, and I don’t mean the argument over who came up with the word. I don’t know whether it’s a new thing, but it’s certainly a current thing, in that it doesn’t seem to matter what facts are. It used to be, everyone was entitled to their own opinion, but not their own facts. But that’s not the case anymore. Facts matter not at all. Perception is everything. It’s certainty. People love the president because he’s certain of his choices as a leader, even if the facts that back him up don’t seem to exist. It’s the fact that he’s certain that is very appealing to a certain section of the country. I really feel a dichotomy in the American populace. What is important? What you want to be true, or what is true?
    • Stephen ColbertAV Club interview, (25 January 2006)
  • Language has always been important in politics, but language is incredibly important to the present political struggle. Because if you can establish an atmosphere in which information doesn’t mean anything, then there is no objective reality. The first show we did, a year ago, was our thesis statement: What you wish to be true is all that matters, regardless of the facts. Of course, at the time, we thought we were being farcical.
    • Stephen ColbertNew York Magazine interview (16 October 2006)
  • Truths … are too often considered as so true, that they lose all the power of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
    • Samuel Taylor Coleridge, Aids to Reflection (1829), Aphorism 1
  • They who know the truth are not equal to those who love it, and they who love it are not equal to those who delight in it.
    • Confucius, Analects, Book 6, Chapter 18.
  • Let every one of us cultivate, in every word that issues from our mouth, absolute truth. I say cultivate, because to very few people — as may be noticed of most young children — does truth, this rigid, literal veracity, come by nature. To many, even who love it and prize it dearly in others, it comes only after the self-control, watchfulness, and bitter experience of years.
    • Dinah Craik, A Woman’s Thoughts About Women (1858), Ch. 8.
  • No virtue ever was founded on a lie. The truth, then, at all risks and costs — the truth from the beginning. Make a clean breast to whomsoever you need to make it, and then — face the world.
    • Dinah Craik, A Woman’s Thoughts About Women (1858), Ch 11.
  • The wayfarer,
    Perceiving the pathway to truth,
    Was struck with astonishment.

    It was thickly grown with weeds.
    “Ha,” he said,
    “I see that none has passed here
    In a long time.”
    Later he saw that each weed
    Was a singular knife.
    “Well,” he mumbled at last,
    Doubtless there are other roads.
    • Stephen Crane, “The Wayfarer” (1899).

D [ edit ]

  • Fire destroys falsehood, that is sophistry, and restores truth, driving out darkness.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), X Studies and Sketches for Pictures and Decorations, as translated by Edward MacCurdy.
  • Fire may be represented as the destroyer of all sophistry, and as the image and demonstration of truth; because it is light and drives out darkness which conceals all essences [or subtle things].
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), X Studies and Sketches for Pictures and Decorations, as translated by Edward MacCurdy.
  • Fire destroys all sophistry, that is deceit; and maintains truth alone, that is gold.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), X Studies and Sketches for Pictures and Decorations, as translated by Edward MacCurdy.
  • Truth at last cannot be hidden. Dissimulation is of no avail. Dissimulation is to no purpose before so great a judge. Falsehood puts on a mask. Nothing is hidden under the sun.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), X Studies and Sketches for Pictures and Decorations, as translated by Edward MacCurdy.
  • Fire is to represent truth because it destroys all sophistry and lies; and the mask is for lying and falsehood which conceal truth.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), X Studies and Sketches for Pictures and Decorations, as translated by Edward MacCurdy.
  • Truth here makes Falsehood torment lying tongues.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), X Studies and Sketches for Pictures and Decorations, as translated by Edward MacCurdy.
  • Truth was the only daughter of Time.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy.
  • To lie is so vile, that even if it were in speaking well of godly things it would take off something from God’s grace; and Truth is so excellent, that if it praises but small things they become noble.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy.
  • Beyond a doubt truth bears the same relation to falsehood as light to darkness; and this truth is in itself so excellent that, even when it dwells on humble and lowly matters, it is still infinitely above uncertainty and lies, disguised in high and lofty discourses; because in our minds, even if lying should be their fifth element, this does not prevent that the truth of things is the chief nutriment of superior intellects, though not of wandering wits. But you who live in dreams are better pleased by the sophistical reasons and frauds of wits in great and uncertain things, than by those reasons which are certain and natural and not so far above us.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy.
  • Man has much power of discourse which for the most part is vain and false; animals have but little, but it is useful and true, and a small truth is better than a great lie.
    • Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy.
  • Chase after the truth like all hell and you’ll free yourself, even though you never touch its coat tails.
    • Clarence DarrowThe Sign (May 1938) This has been misquoted as: The pursuit of truth will set you free; even if you never catch up with it.
  • Neither the sword of popes, nor the cross, nor the image of death — nothing will halt the march of truth. I wrote what I felt and that is what I preached with trusting spirit. I am convinced that after my destruction the teachings of false prophets will collapse.
    • Ferenc Dávid’s last words, a message he carved onto the walls of his dungeon cell, as quoted in For Faith and Freedom (1997) by Charles A. Howe; also quoted on their web page about the Transylvania Unitarian Church by the Emerson Unitarian Universalist Church, Houston.
  • If you would be a real seeker after truth, you must at least once in your life doubt, as far as possible, all things.
    • René Descartes, Discours de la Methode.
  • It is a truth very certain that, when it is not in our power to determine what is true, we ought to follow what is most probable
    • René Descartes (1596–1650). quote reported in: S.H. Wearne (1989) Control of Engineering Project. p. 125.
  • Reality is that which, when you stop believing in it, doesn’t go away.
    • Philip K. Dick, How To Build A Universe That Doesn’t Fall Apart Two Days Later (1978).
  • Tell all the Truth but tell it slant —
    Success in Circuit lies

    Too bright for our infirm Delight
    The Truth’s superb surprise

    As Lightning to the Children eased
    With explanation kind
    The Truth must dazzle gradually
    Or every man be blind —

    • Emily Dickinson, Poem 1129: Tell all the Truth but tell it slant —
  • If anyone could prove to me that Christ is outside the truth, and if the truth really did exclude Christ, I should prefer to stay with Christ and not with truth.
    • Fyodor Dostoevsky, in a letter To Mme. N. D. Fonvisin (1854), as published in Letters of Fyodor Michailovitch Dostoevsky to his Family and Friends (1914), translated by Ethel Golburn Mayne, Letter XXI, p. 71.
  • If he will not tell the truth, except when it is for his interest to do so, let us make it for his interest to tell the truth. We can do it by applying to him the same principle of justice that we apply to ourselves. At this point I have one certain test. Mankind are not held together by lies. Trust is the foundation of society. Where there is no truth, there can be no trust, and where there is no trust, there can be no society. Where there is society, there is trust, and where there is trust, there is something upon which it is supported.
    • Frederick Douglass, Our Composite Nationality (7 December 1869), Boston, Massachusetts.
  • Whatever the future may have in store for us, one thing is certain. Human thought will never go backward. When a greattruth once gets abroad in the world, no power on earth can imprison it, or prescribe its limits, or suppress it. It is bound to go on till it becomes the thought of the world. Now that it has got fairly fixed in the minds of the few, it is bound to become fixed in the minds of the many, and be supported at last by a great cloud of witnesses, which no man can number and no power can withstand.
    • Frederick Douglass, in a Speech to the International Council of Women (31 March 1888).
  • Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.
    • Sir Arthur Conan Doyle in “The Adventure of the Beryl Coronet”, spoken by the character Sherlock Holmes
  • For truth has such a face and such a mien,
    As to be lov’d needs only to be seen.
    • John Dryden, The Hind and the Panther (1687), Part I, line 33.
  • The enemy is subtle, how be it we’re deceived? When the truth’s in our hearts and we still don’t believe?
    • Bob Dylan, Precious Angel.
  • Truth is an arrow and the gate is narrow. that it passes through
    • Bob Dylan, When He Returns.

E [ edit ]

  • The finding of one generation will not serve for the next. It tarnishes rapidly except it be reserved with an ever-renewed spirit of seeking.
    • Arthur Eddington, Science and the Unseen World (1929)
  • If our so-called facts are changing shadows, they are shadows cast by the light of constant truth. So too in religion we are repelled by that confident theological doctrine. but we need not turn aside from the measure of light that comes into our experience showing us a Way through the unseen world.
    • Arthur Eddington, Science and the Unseen World (1929)
  • Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.
    • Albert Einstein, Essay to Leo Baeck (1953), The New Quotable Einstein.
  • Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated.
    • Albert Einstein, in “My Credo”, a speech to the German League of Human Rights, Berlin (Autumn 1932), as published in Einstein: A Life in Science (1994) by Michael White and John Gribbin, p. 262.
  • Whoever is careless with truth in small matters cannot be trusted in important affairs.
    • Albert Einstein as quoted in Albert Einstein: Historical and Cultural Perspectives by Gerald James Holton, Yehuda Elkana p. 388
  • Epicurus spoke of all perceptible things as true and as beings. For there is no difference between saying that something is true and saying that it is real; hence, too, in delineating the true and the false he says “That which holds in the way in which it is said to hold is true,” and he says “That which does not hold in the way in which it is said to hold is false.”
    • Sextus Empiricus, paraphrasing and quoting epicurean description of truth and falsehood in “Against the Mathematicians” (Adversus Mathematicos) II, 9.
  • Great is truth, and mighty above all things.
    • 1 Esdras 4:41; this is often quoted in the Latin: Magna est veritas et praevalet.

F [ edit ]

  • The semblance of absolute truth is nothing but absolute conformism.
    • Paul Feyerabend, Against Method (1975) p. 45
  • A very great deal more truth can become known than can be proven.
    • Richard Feynman, in his Nobel Lecture “The Development of the Space-Time View of Quantum Electrodynamics” (11 December 1965)
  • It is not a lie to keep the truth to oneself.
    • Dorothy Catherine Fontana, in a line written for “Mr. Spock” (Leonard Nimoy), from the Star Trek episode, The Enterprise Incident (27 September 1968).
  • “[A]greement with observed facts” never singles out one individual theory. There is never only one theory that is in complete agreement with all observed facts, but several theories that are in partial agreement. We have to select the final theory by a compromise. The final theory has to be in fair agreement with observed facts and must also be fairly simple. If we consider this point, it is obvious that such a “final” theory cannot be “The Truth.”
    • Philipp Frank, Philosophy of Science: The Link Between Science and Philosophy (1957) p. 356.
  • Being true is different from being taken as true, whether by one or by many or everybody, and in no case is it to be reduced to it. There is no contradiction in something’s being true which everybody takes to be false. I understand by ‘laws of logic’ not psychological laws of takings-to-be-true, but laws of truth. . If being true is thus independent of being acknowledged by somebody or other, then the laws of truth are not psychological laws: they are boundary stones set in an eternal foundation, which our thought can overflow, but never displace. It is because of this that they have authority for our thought if it would attain truth. They do not bear the relation to thought that the laws of grammar bear to language; they do not make explicit the nature of our human thinking and change as it changes.
    • Gottlob Frege, Basic Laws of Arithmetic (1893) Introduction, English Tr. (1964) Montgomery Furth
  • Reason is man’s faculty for grasping the world by thought, in contradiction to intelligence, which is man’s ability to manipulate the world with the help of thought. Reason is man’s instrument for arriving at the truth, intelligence is man’s instrument for manipulating the world more successfully; the former is essentially human, the latter belongs to the animal part of man.
    • Erich Fromm, The Sane Society (1955), Ch. 3: The Human Situation, Sect. E “The Need for a Frame of Orientation and Devotion — Reason vs. Irrationality”.
  • I am a lover of truth, a worshipper of freedom, a celebrant at the altar of language and purity and tolerance. That is my religion, and every day I am sorely, grossly, heinously and deeply offended, wounded, mortified and injured by a thousand different blasphemies against it. When the fundamental canons of truth, honesty, compassion and decency are hourly assaulted by fatuous bishops, pompous, illiberal and ignorant priests, politicians and prelates, sanctimonious censors, self-appointed moralists and busy-bodies, what recourse of ancient laws have I? None whatever. Nor would I ask for any. For unlike these blistering imbeciles my belief in my religion is strong and I know that lies will always fail and indecency and intolerance will always perish.
    • Stephen Fry, in his “Trefusis Blasphemes” radio broadcast, as published in Paperweight (1993).
  • Truth is cosmically total: synergetic. Verities are generalized principles stated in semimetaphorical terms. Verities are differentiable. But love is omniembracing, omnicoherent, and omni-inclusive, with no exceptions. Love, like synergetics, is nondifferentiable, i.e., is integral.
    • Buckminster Fuller, Synergetics : Explorations in the Geometry of Thinking (1975) 1005.54.
  • The highest of generalizations is the synergetic integration of truth and love.
    • Buckminster Fuller, Synergetics : Explorations in the Geometry of Thinking (1975) 1005.56.

G [ edit ]

  • Truth is my God. Non-violence is the means of realizing Him.
    • Mahatma Gandhi, as quoted in Young India (8 January 1925); also in The Essential Gandhi : An Anthology of His Writings on His Life, Work and Ideas (1962) edited by Louis Fischer, p. 174.
  • A man of truth must also be a man of care.
    • Mahatma Gandhi, An Autobiography (1927) Part I, Ch. 5.
  • An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.
    • Mahatma Gandhi, Young India 1924-1926 (1927), p. 1285.
  • Truth alone will endure, all the rest will be swept away before the tide of time. I must continue to bear testimony to truth even if I am forsaken by all. Mine may today be a voice in the wilderness, but it will be heard when all other voices are silenced, if it is the voice of Truth.
    • Mahatma Gandhi, Basic Education (1951), p. 89.
  • It is a fool’s prerogative to utter truths that no one else will speak.
    • Neil Gaiman, Dream Country.
  • What is true is already so. Owning up to it doesn’t make it worse. Not being open about it doesn’t make it go away. And because it’s true, it is what is there to be interacted with. Anything untrue isn’t there to be lived. People can stand what is true, for they are already enduring it.
    • Eugene Gendlin, “The Listening Manual” in Focusing (1978), p. 138.
  • [T]ruth is the ground and condition of freedom. Unless it is true that human beings deserve to have fundamental liberties respected and protected, the tyrant does no wrong in violating them. Relativism, skepticism, and subjectivism about truth provide no secure basis for freedom. We should honor civil liberties because the norms enjoining us to respect and protect them are valid, sound, in a word, true.
    • Robert P. George, Twitter post (1 January 2020)
  • Believe those who seek the truth, doubt those who find it; doubt all, but do not doubt yourself.
    • Croyez ceux qui cherchent la vérité, doutez de ceux qui la trouvent; doutez de tout, mais ne doutez pas de vous-même.
    • André Gide, Gallimard, ed. (1952), Ainsi soit-il; ou, Les Jeux sont faits, p. 174
  • Truth isn’t truth.
    • Rudy Giuliani. August 19, 2020, on NBC’s Meet the Press
  • Truth is always late, last to arrive, limping along with time.
    • Baltasar Gracián, Oráculo Manual y Arte de Prudencia, § 146 (Christopher Maurer trans.).
  • I know it’s true because I made it up myself.
    • C. W. Grafton Quoted in Sue Grafton’s introduction to “O” Is for Outlaw
  • To tell the truth, to arrive together at the truth, is a communist and revolutionary act.
    • Antonio Gramsci, Letter from Prison (21 June 1919), translated by Hamish Henderson, Edinburgh University Student Publications.

H [ edit ]

  • All religions are incorporated in the principle of Truth, Simplicity and Love.
    • Haidakhan Babaji, The Teachings of Babaji, 25 December 1981.
  • We do not dwell in the Palace of Truth. But, as was mentioned to me not long since, “There is a time coming when all things shall be found out.” I am not so sanguine myself, believing that the well in which Truth is said to reside is really a bottomless pit.
    • Oliver Heaviside, Electromagnetic Theory (1893) Vol. 1, p. 1.
  • Philosophie . hat zwar ihre Gegenstände zunächst mit der Religion gemeinschaftlich. Beide haben die Wahrheit zu ihrem Gegenstande, und zwar im höchsten Sinne – in dem, daß Gott die Wahrheit und er allein die Wahrheit ist.
    • The objects of philosophy, it is true, are upon the whole the same as those of religion. In both the object is Truth, in that supreme sense in which God and God only is the Truth.
      • Georg Wilhelm Friedrich Hegel, Logic, Chapter 1
  • Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit.
    • Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.
      • G. W. F. Hegel, Nürnberg, Sep. 30, 1809; Schrieb’s zum Andenken (written to remember)
      • Stammbuchblätter Hegels (Hegel’s album sheets)
      • Briefe von und an Hegel, Volume 4, Part 1, Meiner Verlag, 1977, p. 168
  • Metaphysics reflects on the nature of the existent and on the nature of truth. Metaphysics lays the foundation of an age by giving it the basis of its essential form through a particular analysis of the existent and a particular conception of truth. This basis dominates all the phenomena which distinguish the age. Conversely, it must be possible to recognize the metaphysical basis in these phenomena through sufficient reflection on them. Reflection is the courage to question as deeply as possible the truth of our own presuppositions and the exact place of our own aims.
    • Martin Heidegger M. Grene (1976) “The age of the world view”. In Boundary. 2, 1976.
  • Any concepts or words which have been formed in the past through the interplay between the world and ourselves are not really sharply defined with respect to their meaning: that is to say, we do not know exactly how far they will help us in finding our way in the world. We often know that they can be applied to a wide range of inner or outer experience, but we practically never know precisely the limits of their applicability. This is true even of the simplest and most general concepts like “existence” and “space and time”. Therefore, it will never be possible by pure reason to arrive at some absolute truth.
    The concepts may, however, be sharply defined with regard to their connections. This is actually the fact when the concepts become part of a system of axioms and definitions which can be expressed consistently by a mathematical scheme. Such a group of connected concepts may be applicable to a wide field of experience and will help us to find our way in this field. But the limits of the applicability will in general not be known, at least not completely.
    • Werner Heisenberg, Physics and Philosophy: The Revolution in Modern Science (1958)
  • It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.
    • Patrick Henry, Speech at the Second Virginia Convention at St. John’s Church in Richmond, Virginia (23 March 1775); first published in Life and Character of Patrick Henry (1817) by William Wirt.
  • All truths are not to be told.
    • George Herbert, Jacula Prudentum (1651).
  • That which can be destroyed by the truth should be.
    • P. C. Hodgell, Seeker’s Mask (1994).
  • If you are out to describe the truth, leave elegance to the tailor.
    • Earliest attribution located is The Yogi and the Commissar by Arthur Koestler (1945), p. v. Koestler prefaces it with “My comfort is what Einstein said when somebody reproached him with the suggestion that his formula of gravitation was longer and more cumbersome than Newton’s formula in its elegant simplicity”. This is actually a variant of a quote Einstein attributed to Ludwig Boltzmann; in the Preface to his Relativity—The Special and General Theory (1916), Einstein wrote: “I adhered scrupulously to the precept of that brilliant theoretical physicist L. Boltzmann, according to whom matters of elegance ought to be left to the tailor and to the cobbler.” (reprinted in the 2007 book A Stubbornly Persistent Illusion: The Essential Scientific Works of Albert Einstein edited by Stephen Hawking, p. 128)
  • In this life-long fight, to be waged by every one of us singlehanded against a host of foes, the last requisite for a good fight, the last proof and test of our courage and manfulness, must be loyalty to truth — the most rare and difficult of all human qualities. For such loyalty, as it grows in perfection, asks ever more and more of us, and sets before us a standard of manliness always rising higher and higher.
    • Thomas Hughes, The Manliness of Christ‎ (1880), p. 29.
  • History warns us … that it is the customary fate of new truths to begin as heresies and to end as superstitions.
    • Thomas Henry Huxley, “The Coming of Age of the Origin of Species” (1880). In Collected Essays (1893), Vol. 2, 229.

I [ edit ]

  • It is not necessary to seek truth among others which it is easy to obtain from the Church.
    • Irenaeus, Against Heresies Book 3, Chapter 4 from Readings in World Christian History (2020), pp. 58-99
  • Polycarp replied to Marcion, who met him on one occasion, and said, “Do you know me?” “I do know thee, first-born of Satan.” Such was the horror of the apostles and their disciples had against holding even verbal communication with any corrupters of the truth.
    • Irenaeus, Against Heresies Book 3, Chapter 3 from Readings in World Christian History (2020), pp. 58-99
  • And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
    • Isaiah 59:14.

J [ edit ]

  • Truth of our mental operations must always be an intra- experiential affair.
    • William James. The Meaning of Truth: A Sequel to ‘Pragmatism’ . London: Longmans, Green, 1909.p 133
  • The truer is the one that pushes farther; so we are ever beckoned on by the ideal notion of an ultimately satisfactory terminus. .
    • William James. The Meaning of Truth: A Sequel to ‘Pragmatism’ . London: Longmans, Green, 1909.p 159
  • Truth will do well enough if left to shift for herself. She seldom has received much aid from the power of great men to whom she is rarely known & seldom welcome. She has no need of force to procure entrance into the minds of men. Error indeed has often prevailed by the assistance of power or force. Truth is the proper & sufficient antagonist to error.
    • Thomas Jefferson, Notes on Religion (October 1776), published in The Writings of Thomas Jefferson : 1816–1826 (1899) edited by Paul Leicester Ford, v. 2, p. 102.

  • Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.
    • Thomas Jefferson, A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam’s Sons, 1904, Vol. 1, pp. 438–441. Comparison of Jefferson’s proposed draft and the bill enacted
  • No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth. Our first object should therefore be, to leave open to him all the avenues to truth. The most effectual hitherto found, is the freedom of the press. It is, therefore, the first shut up by those who fear the investigation of their actions.
    • Thomas Jefferson, Letter to Judge John Tyler (June 28, 1804); in: The Writings of Thomas Jefferson, Memorial Edition (ME) (Lipscomb and Bergh, editors), 20 Vols., Washington, D.C., 1903-04, Volume 11, page 33.
  • It is a melancholy truth, that a suppression of the press could not more compleatly deprive the nation of it’s benefits, than is done by it’s abandoned prostitution to falsehood. Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle. The real extent of this state of misinformation is known only to those who are in situations to confront facts within their knowledge with the lies of the day. I really look with commiseration over the great body of my fellow citizens, who, reading newspapers, live & die in the belief, that they have known something of what has been passing in the world in their time; whereas the accounts they have read in newspapers are just as true a history of any other period of the world as of the present, except that the real names of the day are affixed to their fables. General facts may indeed be collected from them, such as that Europe is now at war, that Bonaparte has been a successful warrior, that he has subjected a great portion of Europe to his will, &c., &c.; but no details can be relied on. I will add, that the man who never looks into a newspaper is better informed than he who reads them; inasmuch as he who knows nothing is nearer to truth than he whose mind is filled with falsehoods & errors. He who reads nothing will still learn the great facts, and the details are all false.
    • Thomas Jefferson, letter to John Norvell, June 11, 1807
  • I agree … that a professorship of Theology should have no place in our institution. But we cannot always do what is absolutely best. Those with whom we act, entertaining different views, have the power and the right of carrying them into practice. Truth advances, and error recedes step by step only; and to do to our fellow men the most good in our power, we must lead where we can, follow where we cannot, and still go with them, watching always the favorable moment for helping them to another step.
    • Thomas Jefferson, Comment on establishing the University of Virginia, in a letter to Thomas Cooper (7 October 1814); published in The Writings of Thomas Jefferson (1905) edited by Andrew Adgate Lipscomb and Albert Ellery Bergh, Vol VII, p. 200.
  • We are not afraid to follow truth wherever it may lead, nor to tolerate any error so long as reason is left free to combat it.
    • Thomas Jefferson, Letter to William Roscoe (December 27, 1820).
  • There is not a truth existing which I fear or would wish unknown to the whole world.
    • Thomas Jefferson, Letter to Henry Lee (15 May 1826).
  • Yet ye shall know the truth, and the truth shall make you free.
    • Jesus in John 8:32.
  • I am the way, the truth, and the life: no man cometh unto the Father, but by me.
    • Jesus in John 14:6.
  • Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.
    • Jesus in John 17:17 – 19.
  • You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.
    • Jesus in “John” 18:37.
  • One of the grand fundamental principles of Mormonism is to receive truth, let it come from whence it may . . . let it come from whence it may . . . We should gather all the good and true principles in the world and treasure them up, or we shall not come out true Mormons.
    • Joseph Smith, Jr., Discourses of the Prophet Joseph Smith, p. 199.
  • But at the end of the day, the truth is not determined by what makes you feel warm and safe. It is not determined by what gets you the most friends. It is not determined by what makes people be nice to each other. It is not determined by a cost-benefit analysis of holding a certain belief. It is determined by reality. And those who willingly compromise their understanding of reality still have to live in it. They just might find themselves without a decent map.
    • Zinnia Jones, “Those with No Allegiance to Reality” ( 2020-06-20 ).
  • Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.
    • Pope John Paul II, in Encyclical Fides et Ratio, 14 September 1998
  • Every truth—if it really is truth—presents itself as universal, even if it is not the whole truth. If something is true, then it must be true for all people and at all times.
    • Pope John Paul II, in Encyclical Fides et Ratio, 14 September 1998
  • Truth can never be confined to time and culture; in history it is known, but it also reaches beyond history.
    • Pope John Paul II, in Encyclical Fides et Ratio, 14 September 1998

K [ edit ]

  • The function of the modern artist was not to convey beauty, but to convey new truths.
    • Eric Kandel, The Age of Insight (2020)
  • People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught.
    • Inayat Khan, in The Spiritual Message of Hazrat Inayat Khan Vol. I, The Way of Illumination Section I – The Way of Illumination, Part III : The Sufi
  • There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn’t work.
    • Irving Kristol, quoted in Bailey, Ronald (July 1997). “Origin of the Specious: Why do neoconservatives doubt Darwin?”. Reason.
  • Beauty is truth, truth beauty, — that is all ye know on earth, and all ye need to know.
    • John Keats, “Ode on a Grecian Urn”.
  • The great enemy of the truth is very often not the lie — deliberate, contrived and dishonest — but the myth — persistent, persuasive, and unrealistic.
    • John F. Kennedy, Commencement address, Yale University, New Haven, Connecticut (11 June1962).
  • First, what does truth require? It requires us to face the facts as they are, not to involve ourselves in self-deception; to refuse to think merely in slogans. If we are to work for the future of the city, let us deal with the realities as they actually are, not as they might have been, and not as we wish they were. [. ] The truth doesn’t die.
    • John F. Kennedy, Address at the Free University of Berlin (26 June1963). Source: John F. Kennedy: “Address at the Free University of Berlin,” June 26, 1963. Online by Gerhard Peters and John T. Woolley, The American Presidency Project.
  • The crowd is untruth. Hence none has more contempt for what it is to be a man than they who make it their profession to lead the crowd. Let some one approach a person of this sort, some individual—that is an affair too small for his attention, and he proudly repels him. There must be hundreds at least. And when there are thousands, he defers to the crowd, bowing and scraping to them.
    • Søren Kierkegaard, Existentialism from Dostoevsky to Sartre, p. 96.
  • When the question of truth is raised in an objective manner, reflection is directed objectively to the truth, as an object to which the knower is related. Reflection is not focused on the relationship, however, but upon the question of whether it is the truth to which the knower is related. … When the question of truth is raised subjectively, reflection is directed subjectively to the nature of the individual’s relationship; if only the mode of this relationship is in the truth, the individual is in the truth even if he should happen to be thus related to what is not true.
    • Søren Kierkegaard, Existentialism from Dostoevsky to Sartre, pp. 114-115.

  • Most people, at a certain point in their search for truth, change. They marry, and they take on a certain position, in consequence of which they feel that they must in all honor have something finished … and so they think of themselves as really finished. … Living in this manner, one is relieved of the necessity of becoming executively aware of the strenuous difficulties which the simplest of propositions about existing qua human-being involves.
    • Søren Kierkegaard, Concluding Unscientific Postscript, pp. 78-79.
  • I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally.
    • Jiddu Krishnamurti, Ommen, The Netherlands (1929), Dissolution speech (3 August 1929).
  • Our minds and hearts are filled with other things than understanding of “what is”. Love and mercy, kindliness and generosity do not cause enmity. When you love, you are very near truth. For, love makes for sensitivity, for vulnerability. That which is sensitive is capable of renewal. Then truth will come into being. It cannot come if your mind and heart are burdened, heavy with ignorance and animosity.
    • Jiddu Krishnamurti, “Ninth Talk in Bombay, (14 March 1948), J.Krishnamurti Online, JKO Serial No. BO48Q1, published in The Collected Works, Vol. IV, p. 200.
  • To follow implies not only the denying of one’s own clarity, investigation, integrity and honesty, but it also implies that your motive in following is reward. Truth is not a reward.
    • Jiddu Krishnamurti, 4th Public Talk, Amsterdam, The Netherlands (19 May 1968).
  • Truth does not belong to an individual.
    • Jiddu Krishnamurti, 10th Conversation with D. Bohm, Brockwood Park, UK and Gstaad, Switzerland (27 September 1975).
  • Man has throughout the ages been seeking something beyond himself, beyond material welfare — something we call truth or God or reality, a timeless state — something that cannot be disturbed by circumstances, by thought or by human corruption. Man has always asked the question: what is it all about? Has life any meaning at all? He sees the enormous confusion of life, the brutalities, the revolt, the wars, the endless divisions of religion, ideology and nationality, and with a sense of deep abiding frustration he asks, what is one to do, what is this thing we call living, is there anything beyond it?
    • Jiddu Krishnamurti, Freedom From The Known (1969).
  • What can a human being do — what can you and I do — to create a completely different society? We are asking ourselves a very serious question. Is there anything to be done at all? What can we do? Will somebody tell us? People have told us. The so-called spiritual leaders, who are supposed to understand these things better than we do, have told us by trying to twist and mould us into a new pattern, and that hasn’t led us very far; sophisticated and learned men have told us and that has led us no further. We have been told that all paths lead to truth — you have your path as a Hindu and someone else has his path as a Christian and another as a Muslim, and they all meet at the same door — which is, when you look at it, so obviously absurd. Truth has no path, and that is the beauty of truth, it is living. A dead thing has a path to it because it is static, but when you see that truth is something living, moving, which has no resting place, which is in no temple, mosque or church, which no religion, no teacher, no philosopher, nobody can lead you to — then you will also see that this living thing is what you actually are — your anger, your brutality, your violence, your despair, the agony and sorrow you live in. In the understanding of all this is the truth, and you can understand it only if you know how to look at those things in your life. And you cannot look through an ideology, through a screen of words, through hopes and fears.
    • Jiddu Krishnamurti, Freedom From The Known (1969).
  • In seeking there are several things involved: there is the seeker and the thing that he seeks after. When the seeker finds what he thinks is truth, is God, is enlightenment, he must be able to recognize it. He must recognize it, right? Recognition implies previous knowledge, otherwise you cannot recognize. I cannot recognize you if I had not met you yesterday. Therefore when I say this is truth, I have already known it and therefore it is not truth. So a man who is seeking truth lives a life of hypocrisy, because his truth is the projection of his memory, of his desire, of his intentions to find something other than “what is”, a formula. So seeking implies duality — the one who seeks and the thing sought after — and where there is duality there is conflict. There is wastage of energy. So you can never find it, you can never invite it.
    • Jiddu Krishnamurti, ‘Krishnamurti in India, 1970-71 (1971) p. 157.
  • Questioner: Can one love truth without loving man? Can one love man without loving truth? What comes first?
    Krishnamurti: Love comes first. To love truth, you must know truth. To know truth is to deny truth. What is known is not truth. What is known is already encased in time and ceases to be truth. Truth is an eternal movement, and so cannot be measured in words or in time. It cannot be held in the fist. You cannot love something which you do not know. But truth is not to be found in books, in images, in temples. It is to be found in action, in living. The very search for the unknown is love itself, and you cannot search for the unknowable away from relationship. You cannot search for reality, or for what you will, in isolation. It comes into being only in relationship, only when there is right relationship between man and man. So the love of man is the search for reality.
    • Jiddu Krishnamurti, The Collected Works, Vol. IV, p. 172.
  • You cannot find truth through anybody else. How can you? Surely, truth is not something static; it has no fixed abode; it is not an end, a goal. On the contrary, it is living, dynamic, alert, alive. How can it be an end? If truth is a fixed point, it is no longer truth; it is then a mere opinion. Sir, truth is the unknown, and a mind that is seeking truth will never find it. For mind is made up of the known; it is the result of the past, the outcome of time — which you can observe for yourself. Mind is the instrument of the known; hence it cannot find the unknown; it can only move from the known to the known. When the mind seeks truth, the truth it has read about in books, that “truth” is self-projected, for then the mind is merely in pursuit of the known, a more satisfactory known than the previous one. When the mind seeks truth, it is seeking its own self-projection, not truth. After all, an ideal is self-projected; it is fictitious, unreal. What is real is what is, not the opposite. But a mind that is seeking reality, seeking God, is seeking the known. When you think of God, your God is the projection of your own thought, the result of social influences. You can think only of the known; you cannot think of the unknown, you cannot concentrate on truth. The moment you think of the unknown, it is merely the self-projected known. So, God or truth cannot be thought about. If you think about it, it is not truth. Truth cannot be sought; it comes to you. You can go after only what is known. When the mind is not tortured by the known, by the effects of the known, then only can truth reveal itself. Truth is in every leaf, every tear; it is to be known from moment to moment. No one can lead you to truth; and if anyone leads you, it can only be to the known.
    • Jiddu Krishnamurti, The Collected Works, Vol. VI, p 5, “First Talk in Rajahmundry (20 November 1949), J.Krishnamurti Online, JKO Serial No. 491120.
  • Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it. The moment you have a path to truth, you divide it, because the path is exclusive; and what is exclusive at the very beginning will end in exclusiveness. The man who is following a path can never know truth because he is living in exclusiveness; his means are exclusive, and the means are the end, are not separate from the end. If the means are exclusive, the end is also exclusive. So there is no path to truth, and there are not two truths. Truth is not of the past or the present, it is timeless; the man who quotes the truth of the Buddha, of Shankara, of Christ, or who merely repeats what I am saying, will not find truth, because repetition is not truth. Repetition is a lie.
    • Jiddu Krishnamurti, The Collected Works, “Fifth Talk in Bombay 1950 (12 March 1950), J.Krishnamurti Online, JKO Serial No. 500312, ‘The Collected Works, Vol. VI, p. 134.
  • Please let us be clear on this point — that you cannot by any process, through any discipline, through any form of meditation, go to truth, God, or whatever name you like to give it. It is much too vast, it cannot possibly be conceived of; no description will cover it, no book can hold it, nor any word contain it. So you cannot by any devious method, by any sacrifice, by any discipline or through any guru, go to it. You must await it, it will come to you, you cannot go to it. That is the fundamental thing one has to understand, that not through any trick of the mind, not through any control, through any virtue, any compulsion, any form of suppression, can the mind possibly go to truth. All that the mind can do is be quiet but not with the intention of receiving it. And that is one of the most difficult things of all because we think truth can be experienced right away through doing certain things. Truth is not to be bought any more than love can be bought.
    • Jiddu Krishnamurti, The Collected Works, Second Talk in Poona (10 September 1958), J.Krishnamurti Online, JKO Serial No. 580910, Vol. XI, p. 20.

L [ edit ]

  • It is not enough for a wise man to study nature and truth; he should dare state truth for the benefit of the few who are willing and able to think. As for the rest, who are voluntarily slaves of prejudice, they can no more attain truth, than frogs can fly.
    • Julien Offray de La Mettrie, Man a Machine (1747)
  • People often claim to hunger for truth, but seldom like the taste when it’s served up.
    • Jaime Lannister, quoting his brother Tyrion, in George R.R. Martin, A Clash of Kings, Chapter Catelyn (VII)
  • The true value of a man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of the Truth, but rather the pursuit of Truth by which he extends his powers and in which his ever-growing perfectibility is to be found.
    • Gotthold Ephraim Lessing, Anti-Goeze (1778), as quoted in God Is Not Great (2007), by Christopher Hitchens , Ch. 19.
  • … we like and require truth — always supposing and allowing that the said truth interferes neither with our interests nor our inclinations.
    • Letitia Elizabeth Landon, Romance and Reality (1831), Vol. I, Chapter 22
  • Truth is like the philosopher’s stone, a thing not to be discovered.
    • Letitia Elizabeth Landon, Romance and Reality (1831), Vol. II, Chapter 12
  • The awakening after such sleep is one of the most dreadful moments in life. A consciousness of something terrible is upon even the first sensation — a vague idea of the truth comes like the remembrance of a dream ; involuntarily the eyes close, as if to shut it out — the head sinks back on the pillow, as if to see whether another dream would not be a happier one. A gleam of light, a waving curtain, rouses the sleeper; the truth, the whole terrible truth, flashes out — and we start up as if we never could dream again.
    • Letitia Elizabeth Landon, Romance and Reality (1831), Vol. III, Chapter 7
  • All profound truths startle you in their first announcement.
    • Letitia Elizabeth Landon, Francesca Carrara (1834), Vol II, Chapter 7
  • Truth is truth.
    • Charles Leavitt in the screenplay for K-PAX (1995), based on the novel by Gene Brewer
  • Truth is absolute.
    • Charles Leavitt in the screenplay for K-PAX (1995), based on the novel by Gene Brewer
  • Truth has no path. Truth is living and, therefore, changing. Awareness is without choice, without demand, without anxiety; in that state of mind, there is perception. To know oneself is to study oneself in action with another person. Awareness has no frontier; it is giving of your whole being, without exclusion.
    • Bruth Lee, Tao of Jeet Kune Do (1975)
    • This statement probably derives from a famous one of Jiddu Krishnamurti: “Truth is a pathless land.”
  • If I don’t speak truth I can’t seek truth.
    • Ursula K. Le Guin, The Eye of the Heron (1978), Chapter 5
  • Just gimme some truth — all I want is the truth.
    • John Lennon, “Gimme Some Truth”.
  • Truth is the new hate speech.
    • Rush Limbaugh, [The Rush Limbaugh Show 9/24/2020]
  • Be a master everywhere and wherever you stand is your true place.
    • Linji YixuanLin-chi lu (Record of Lin-Chi)
  • Maybe if we tell the truth about the past, we can tell the truth about the present.
    • Ken Loach, at the Cannes Festival Awards 2006.
  • Truth certainly would do well enough, if she were once left to shift for herself. She seldom has received and, I fear, never will receive much assistance from the power of great men, to whom she is but rarely known and more rarely welcome. She is not taught by laws, nor has she any need of force to procure her entrance into the minds of men. Errors, indeed, prevail by the assistance of foreign and borrowed succours. But if Truth makes not her way into the understanding by her own light, she will be but the weaker for any borrowed force violence can add to her.
    • John Locke, A Letter Concerning Toleration (31 January 1689).
  • To lovetruth for truth’s sake is the principal part of humanperfection in this world, and the seed-plot of all other virtues.
    • John Locke, Letter to Anthony Collins (30 October 1703).
  • It is one thing to show a man that he is in error, and another to put him in possession of the truth.
    • John Locke, An Essay Concerning Human Understanding (1689), Book IV, Ch. 7, sec. 11.
  • He that would seriously set upon the search of truth, ought in the first place to prepare his mind with a love of it. For he that loves it not, will not take much pains to get it; nor be much concerned when he misses it. There is nobody in the commonwealth of learning who does not profess himself a lover of truth: and there is not a rational creature that would not take it amiss to be thought otherwise of. And yet, for all this, one may truly say, that there are very few lovers of truth, for truth’s sake, even amongst those who persuade themselves that they are so. How a man may know whether he be so in earnest, is worth inquiry: and I think there is one unerring mark of it, viz. The not entertaining any proposition with greater assurance than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain receives not the truth in the love of it; loves not truth for truth’s sake, but for some other bye-end.
    • John Locke, An Essay Concerning Human Understanding (1689), Book IV, Ch. 19 : Of Enthusiasm (Chapter added in the fourth edition).
    • Variant paraphrase, sometimes cited as a direct quote: One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
      • As paraphrased in Peter’s Quotations : Ideas for our Time (1979) by Laurence J. Peter, p. 500; also in The Demon-Haunted World : Science as a Candle in the Dark (1994) by Carl Sagan, p. 64.
  • No man can teach another self-knowledge. He can only lead him or her up to self-discovery – the source of truth.
    • Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996).
  • You must not believe anyone in the search for truth; you have to find out for yourself. But although you are on your own, help will come when it is really needed.
    • Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996).
  • It is a little known fact that truth cannot be memorized. Truth has to be discovered now, from moment to moment. It is always fresh, always new, always there for the still, innocent mind that has experienced life without needing to hold on to what has gone before.
    • Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996).
  • Truth does not need argument, agreement, theories or beliefs. There is only one test for it and that is to ask yourself ‘Is the statement true or false in my experience?’
    • Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996).
  • Truth cannot be taught but it is quickly recognized by the person ready to discover it.
    • Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996).
  • The only way we can ever get through to the truth is by finding out what we are not. We do that by looking, by observation.
    • Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996).
  • The truth is that once you discover something is false you lose interest in it. Man no longer treasures what he thought was genuine once he discovers it is false. In this way truth is its own solution. Self-knowledge is the discovery of the false. You do not have to find what is true: when the false is discarded truth is there. It always was. Just keep observing the fact and the change will come automatically and will he lasting.
    • Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996).
  • Who dares
    To say that he alone has found the truth?
    • Henry Wadsworth Longfellow, Christus.

M [ edit ]

  • The acquisition of the most elementary truth does not devolve upon the individual alone: it is pre-effected in the development of the race.
    • Ernst Mach, Introduction, The Science of Mechanics: A Critical and Historical Account of Its Development (1893) p. 1, Tr. Thomas J. McCormack.
  • Accept the truth from whatever source it comes.
    • Maimonides, Introduction to the Shemonah Peraqim, as quoted in Truth and Compassion: Essays on Judaism and Religion in Memory of Rabbi Dr. Solomon Frank (1983) Edited by Howard Joseph, Jack Nathan Lightstone, and Michael D. Oppenheim, p. 168
    • Unsourced variant: You must accept the truth from whatever source it comes.
  • At times the truth shines so brilliantly that we perceive it as clear as day. Our nature and habit then draw a veil over our perception, and we return to a darkness almost as dense as before. We are like those who, though beholding frequent flashes of lightning, still find themselves in the thickest darkness of the night. On some the lightning flashes in rapid succession, and they seem to be in continuous light, and their night is as clear as the day. This was the degree of prophetic excellence attained by (Moses) the greatest of prophets, to whom God said,” But as for thee, stand thou here by Me” (Deut. v. 31), and of whom it is written” the skin of his face shone,” etc. (Exod. xxxiv. 29). [Some perceive the prophetic flash at long intervals; this is the degree of most prophets.] By others only once during the whole night is a flash of lightning perceived. This is the case with those of whom we are informed,” They prophesied, and did not prophesy again” (Num. xi. 25). There are some to whom the flashes of lightning appear with varying intervals; others are in the condition of men, whose darkness is illumined not by lightning, but by some kind of crystal or similar stone, or other substances that possess the property of shining during the night; and to them even this small amount of light is not continuous, but now it shines and now it vanishes, as if it were” the flame of the rotating sword.”
    • Maimonides, Guide for the Perplexed (c. 1190), Introduction.
  • My object in adopting this arrangement is that the truths should be at one time apparent and at another time concealed. Thus we shall not be in opposition to the Divine Will (from which it is wrong to deviate) which has withheld from the multitude the truths required for the knowledge of God, according to the words, “The secret of the Lord is with them that fear Him.” (Psalm 25:14)
    • Maimonides, Guide for the Perplexed (c. 1190), Introduction.
  • If men possessed wisdom, which stands in the same relation to the form of man as the sight to the eye, they would not cause any injury to themselves or to others, for the knowledge of the truth removes hatred and quarrels, and prevents mutual injuries.
    • Maimonides, Guide for the Perplexed (c. 1190), Ch.11.
  • Of all the offspring of Time, Error is the most ancient, and is so old and familiar an acquaintance, that Truth, when discovered, comes upon most of us like an intruder, and meets the intruder’s welcome.
    • Charles Mackay, Extraordinary Popular Delusions and the Madness of Crowds (1841), Part Popular Delusions.
  • They may veil their eyes, but they cannot hide
    The sun’s meridian glow;
    The heel of a priest may tread thee down,
    And a tyrant work thee woe:
    But never a truth has been destroyed;
    They may curse it, and call it crime;
    Pervert and betray, or slander and slay
    Its teachers for a time.
    But the sunshine aye shall light the sky,
    As round and round we run;
    And the truth shall ever come uppermost,
    And justice shall be done.
    • Charles Mackay, Legends of the Isles and Other Poems (1851), “Eternal Justice”, Stanza 4.
  • Religion does not mean to surrender to dogmas and religious scriptures or conformity to rituals. But my religion constitutes an abiding faith in the perfect values of truth and the ceaseless attempt to realise them in the inner most part of our nature.
    • Hans Ji MaharajSatgurudev Shri Hans Ji Maharaj, (1970) Albion Press
  • If any man seeks for greatness, let him forget greatness and ask for truth, and he will find both.
    • Horace Mann Journal entry (29 October 1838)
  • En el periódico, en la cátedra, en la academia, debe llevarse adelante el estudio de los factores reales del país. Conocerlos basta, sin vendas ni ambages; porque el que pone de lado, por voluntad u olvido, una parte de la verdad, cae a la larga por la verdad que le faltó, que crece en la negligencia, y derriba lo que se levanta sin ella. Resolver el problema después de conocer sus elementos, es más fácil que resolver el problema sin conocerlos.
    • Newspapers, universities and schools should encourage the study of the country’s pertinent components. To know them is sufficient, without mincing words; for whoever brushes aside even a part of the truth, whether through intention or oversight, is doomed to fall. The truth he lacks thrives on negligence, and brings down whatever is built without it. It is easy to resolve our problem knowing its components than resolve them without knowing them.
    • José Martí, “Nuestra América” (1891), first published in La Revista Ilustrada de Nueva York (1 January 1891), translated as “Our America” (online text)
      • Variant translation:
      • In the newspapers, lecture halls, and academies, the study of the country’s real factors must be carried forward. Simply knowing those factors without blindfolds or circumlocutions is enough — for anyone who deliberately or unknowingly sets aside a part of the truth will ultimately fail because of the truth he was lacking, which expands when neglected and brings down whatever is built without it. Solving the problem after knowing its elements is easier than solving it without knowing them.
  • No one can define or measure justice, democracy, security, freedom, truth, or love. [. ] But if no one speaks up for them, if systems aren’t designed to produce them, if we don’t speak about them and point toward their presence or absence, they will cease to exist.
    • Donella Meadows, Thinking in Systems: A Primer, Chelsea Green Publishing, 2008, page 176 (ISBN 9781603580557).
  • The long duration of a belief, he thought, is at least proof of an adaption in it to some portion or other of the human mind; and if, on digging down to the root, we do not find, as is generally the case, some truth, we shall find some natural want or requirement of human nature which the doctrine in question is fitted to satisfy: among which wants the instincts of selfishness and of credulity have a place, but by no means an exclusive one.
    • John Stuart Mill on Coleridge, Dissertations and Discussions: Political, Philosophical, and Historical (1859) Vol. 1, p. 395.
  • The pursuit of truth, properly considered, shouldn’t stop short of insanity.
    • Errol MorrisRadiolab episode “The Fact of the Matter”
  • Satyameva Jayate. (Truth alone triumphs.)
    • Part of a mantra from the Mundaka Upanishad. It was adopted as the national motto of India.
  • All I can hope to teach my son is to tell the truth and fear no man.
    • Edward R. Murrow, Widely quoted comments from a speech to his staff before the broadcast of the See It Now program on Joe McCarthy (9 March 1954); As quoted in “Edward R. Murrow and the Time of His Time” by Joseph Wershba.
  • American traditions and the American ethic require us to be truthful, but the most important reason is that truth is the best propaganda and lies are the worst. To be persuasive we must be believable; to be believable we must be credible; to be credible we must be truthful. It is as simple as that.
    • Edward R. Murrow, speaking as the Director of USIA, in testimony before a Congressional Committee (May 1963).
  • Truth is a very difficult concept, many faceted.
    • Ian McDonald, senior Ministry of Defence Civil Servant, giving evidence to the Scott Inquiry on (6 October 1993), quoted in “Faded idol returns with same old song” by Joe Joseph and Michael Dynes The Times (7 October 1993).

N [ edit ]

  • The Ultimate Truth is called God. This one can realize in the state of Nirvikalpa Samadhi. A circle can have only one centre but it can have numerous radii. The centre can be compared to God and the radii to religions. So, no one sect, no one religion or book can make an absolute claim of It. He who works for It gets It.
    • Swami Narayanananda, Selected Articles 1933-86 (2002), p. 301.
  • Plato is my friend — Aristotle is my friend — but my greatest friend is truth.
    • Isaac Newton, Quaestiones Quaedam Philosophicae [Certain Philosophical Questions] (c. 1664).
  • Suppose truth is a woman, what then?
    • Friedrich Nietzsche, from the introduction to “Jenseits von Gut und Böse”.
  • The “general welfare” is not the sphere of truth; for truth demands to be declared even if it is ugly and unethical.
    • Friedrich Nietzsche, “On Ethics”.
  • What then is truth? A movable host of metaphors, metonymies, and; anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding.
    • Friedrich Nietzsche, On truth and Lies in a Nonmoral Sense.
  • At every step one has to wrestle for truth; one has to surrender for it almost everything to which the heart, to which our love, our trust in life, cling otherwise. That requires greatness of soul: the service of truth is the hardest service. What does it mean, after all, to have integrity in matters of the spirit? That one is severe against one’s heart. that one makes of every Yes and No a matter of conscience.
    • Friedrich Nietzsche, The Antichrist.
  • The errors of great men are venerable because they are more fruitful then the truths of little men.
    • Friedrich Nietzsche, Critique of Schopenhauer.
  • I think that natural truths will cease to be spat at us like insults, that aesthetics will once more be linked with ethics, and that people will become aware that in casting out aesthetics that they also cast out a respect for human life, a respect for creation, a respect for spiritual values. Aesthetics was an expression of man’s need to be in love with his world. The cult of ugliness is a regression. It destroys our appetite, our love for our world.
    • Anaïs Nin, The Novel of the Future (1969).
  • There are most certainly two distinguishable kinds of truths, “truths of reason” (that two plus two equals four) and “truths of fact” (that the sky appears blue). By his resort to his daimonSocrates added the class of “truths of self,” personal truths.
    • David Norton, Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 7.
  • Concerning the truth at hand he [Socrates] was saying, yes, surely, it is a truth a reason or a truth of fact, but before I offer it I must discover whether it is a personal truth and a part of myself, for otherwise I must leave its enunciation to others.
    • David Norton, Personal Destinies: A Philosophy of Ethical Individualism (1976), pp. 7-8.

O [ edit ]

  • As President Bush just said, a great nation doesn’t shy from the truth. It strengthens us. It emboldens us. It should fortify us.
    • Barack Obama, Remarks by the President at the Dedication of the National Museum of African American History and Culture at the National Mall in Washington, D.C. (24 September 2020)
  • To see what is in front of one’s nose needs a constant struggle.
    • George Orwell, Collected Essays, Vol. IV. In front of Your Nose.

P [ edit ]

  • I have a hard time with historians because they idolize the truth. The truth is not uplifting; it destroys. I could tell most of the secretaries in the church office building that they are ugly and fat. That would be the truth, but it would hurt and destroy them. Historians should tell only that part of the truth that is inspiring and uplifting.
    • Boyd K. Packer Quinn (ed), Faithful History: Essays On Writing Mormon History, p 103, fn 22
  • Truth will triumph. It always does. However, I figure truth is a variable, so we’re right back where we started from.
    • Lewis Padgett (Henry Kuttner and C. L. Moore), lines said by “Galloway Gallegher” in “The Proud Robot” in Astounding Science-Fiction (October 1943).
  • Such is the irresistible nature of truth, that all it asks, and all it wants, is the liberty of appearing. The sun needs no inscription to distinguish him from darkness.
    • Thomas Paine, The Rights of Man.
  • This is fine and acceptable in the sight of our Savior, God, whose will is that all sorts of people should be saved and come to an accurate knowledge of truth.
    • Apostle Paul, 1 Timothy 2:3, 4
  • Those philosophers who believe in the absolute logic of truth have never had to discuss it on close terms with a woman.
    • Cesare Pavese, This Business of Living, 1937-02-19
  • Gentlemen, that is surely true, it is absolutely paradoxical; we cannot understand it, and we don’t know what it means. But we have proved it, and therefore we know it must be the truth.
    • Benjamin Peirce, on Euler’sidentity, e i π + 1 = 0. <\displaystyle e^+1=0.\,\!> as quoted in notes by W. E. Byerly, published in Benjamin Peirce, 1809-1880: Biographical Sketch and Bibliography (1925) by R. C. Archibald; also in Mathematics and the Imagination (1940) by Edward Kasner and James Newman.
  • The science of Logic is said to have been originated by Aristotle. . actual reasoning is little dependent upon a knowledge of this science. Some of the greatest feats of reasoning which history records occurred before Aristotle was born, before logic was recognized as a science. Logic enables us to compel assent to propositions, rather than to discover truth. In other words, it too often constitutes merely a training in the art of disputation.
    • Raymond St. James Perrin, The Religion of Philosophy or The Unification of Knowledge (1885)
  • We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand. The artist must know the manner whereby to convince others of the truthfulness of his lies. If he only shows in his work that he has searched, and re-searched, for the way to put over lies, he would never accomplish anything.
    • Pablo Picasso, “Picasso Speaks,” The Arts (May, 1923) Vol. 3, ed. Marius de Zayas, pp. 315-329. Reprinted in Alfred Barr, Picasso, (1946) pp. 270–271.
  • What is truth?
    • Pontius Pilate, the Gospel of John.
  • Are you not ashamed that you give your attention to acquiring as much money as possible, and similarly with reputation and honor, and give no attention or thought to truth and understanding and the perfection of your soul?
    • Plato, Apology, 29e
  • The truth is so lovable that it has only to be known to be embraced.
    • Plutarch as quoted by ** David Allyn Gorton, The History of Medicine, Philosophical and Critical (1910) Vol. 1
  • ‘Tis not enough your counsel still be true;
    Blunt truths more mischief than nice falsehoods do.
    • Alexander Pope, An Essay on Criticism (1709), Part III, line 13.
  • Truth is a liberal value, and it is a conservative value, but it is not a leftist value.
    • Dennis Prager, Why Most Jews Aren’t Bothered By The Times’ Anti-Semitic Cartoon, The Daily Wire, 4 May 2020
  • The truth isn’t easily pinned to a page. In the bathtub of history the truth is harder to hold than the soap, and much more difficult to find.
    • Terry Pratchett, Sourcery (1988), of the Discworld series.
  • “We are armed with the truth. What can harm us if we are armed with the truth?”
    “Well, a crossbow bolt can, e.g., go right through your eye and out the back of your head,” said Sergeant Colon.
    • Terry Pratchett, Men at Arms (1993) , of the Discworld series.
  • “Granny was certainly not telling the truth,” said Agnes.
    “Of course she wasn’t, she never does,” said Magrat. “She expects you to work it out for yourself.”
    • Terry Pratchett, Carpe Jugulum (1998), of the Discworld series.
  • The Truth Shall Make Ye Fret.
    • Terry Pratchett, The Truth (2000), of the Discworld series.
  • Truth shall spring out of the earth; and righteousness shall look down from heaven.
    • Psalm 85:11.
  • You are near, O Jehovah, and all your commandments are truth. The very essence of your word is truth, and all your righteous judgments endure forever.
    • Psalm 119:151, 160
  • Superman: I’m here to fight for truth, and justice, and the American way.

Lois Lane: You’re gonna end up fighting every elected official in this country!

  • Mario Puzo, David Newman, Leslie Newman, Robert Benton Superman (1978 film)

R [ edit ]

  • See they conducted experiments on convicts . I don’t know on what grounds they reason a man in jail is a bigger liar than one out of jail . The chances are telling the truth is what got him there . It would be a big aid to humanity, but it will never be, for already the politicians are up in arms against it . It would wreck the very foundation on which our political government is run . If you ever injected truth into politics you’d have no politics … Even the ministers are denouncing it now … Humanity is not yet ready for either real truth or real harmony.
    • Will Rogers Nationally syndicated column number 31, A Few Shots of Scopolamin (15 July 1923), after meeting Robert E. House, who had proposed the use of scopolamine as a truth serum, in The Use of Scopolamine in Criminology (1922).
  • Repetition does not transform a lie into a truth.
    • Franklin D. Roosevelt, radio address 26 October 1939, as reported in The Baltimore Sun (27 October 1939).
  • We don’t get to live in the truth.
    • Philip Roth, Sabbath’s Theater (1995)
  • There is truth and then again there is truth. For all that the world is full of people who go around believing they’ve got you or your neighbor figured out, there really is no bottom to what is not known. The truth about us is endless. As are the lies.
    • Philip Roth, The Human Stain (2000)
  • The truth. It is a beautiful and terrible thing, and should therefore be treated with great caution.
    • J. K. Rowling in Harry Potter and the Philosopher’s Stone, in lines for Albus Dumbledore
  • I believe that love of truth is the basis of all real virtue, and that virtues based upon lies can only do harm.
    • Bertrand Russell, The Prospects of Industrial Civilization (1923).
  • Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.
    • Bertrand Russell, Fact and Fiction (1961), “University Education”.
  • Who speaks the truth stabs Falsehood to the heart.
    • James Russell LowellL’ Envoi.

S [ edit ]

  • The truth has its own virtue, which is separate from its content.
    • Sofia Samatar, A Stranger in Olondria (2020), Chapter 17
  • The truth is cruel, but it can be loved, and it makes free those who have loved it.
    • George Santayana, Little Essays (1920) “Ideal Immortality”.
  • I would not care whether truth is pleasant or unpleasant, and in consonance with or opposed to current views. I would not mind in the least whether truth is, or is not, a blow to the glory of my country. If necessary, I shall bear in patience the ridicule and slander of friends and society for the sake of preaching truth. But still I shall seek truth, understand truth, and accept truth. This should be the firm resolve of a historian.
    • Sir Jadunath Sarkar, Quoted in Meenakshi Jain, “Flawed Narratives – History in the old NCERT Textbooks” (2001) [1], and quoted in R.C. Majumdar, The History and Culture of the Indian People, Vol. 7, Bharatiya Vidya Bhavan, Bombay, 1984, pp. xiii (quoted from a Presidential speech given at a historical conference in Bengal, 1915).
  • Everything and everybody is sooner or later identified, defined, and put in perspective. The truth as always is simultaneously better and worse than what the popular myth-making has it.
    • William Saroyan, Memories of the Depression (1981).
  • To be a philosopher, that is to say, a lover of wisdom (for wisdom is nothing but truth), it is not enough for a man to love truth, in so far as it is compatible with his own interest, with the will of his superiors, with the dogmas of the church, or with the prejudices and tastes of his contemporaries; so long as he rests content with this position, he is only a φίλαυτος [lover of self], not a φιλόσοφος [lover of wisdom]. For this title of honor is well and wisely conceived precisely by its stating that one should love the truth earnestly and with one’s whole heart, and thus unconditionally and unreservedly, above all else, and, if need be, in defiance of all else. Now the reason for this is the one previously stated that the intellect has become free, and in this state it does not even know or understand any other interest than that of truth.
    • Arthur Schopenhauer, “Sketch for a history of the doctrine of the ideal and the real,” Parerga and Paralipomena, E. Payne, trans. (1974) Vol. 1, pp. 21-22.
  • Die Wahrheit kann warten: denn sie hat ein langes Leben vor sich.
    • The truth can wait, for it lives a long life.
    • Arthur Schopenhauer, Willen in der Natur in the chapter Einleitung (1836).
  • When truth cannot make itself known in words, it will make itself known in deeds.
    • Roger Scruton, “Should he have spoken?”, The New Criterion (September 2006), p. 22; also in The Roger Scruton Reader (2009) edited by Mark Dooley.
  • A writer who says that there are no truths, or that all truth is ‘merely relative,’ is asking you not to believe him. So don’t.
    • Roger Scruton, “The Nature of Philosophy” (p. 6)
  • Time’s glory is to calm contending kings,
    To unmask falsehood, and bring truth to light.
    • William Shakespeare, The Rape of Lucrece (1594).
  • That truth should be silent I had almost forgot.
    • William Shakespeare, Antony and Cleopatra (1600s), Act II, scene 2, line 110.
  • To thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.
    • William Shakespeare, Hamlet (1600-02), Act I, scene 3, line 78.
  • If circumstances lead me, I will find
    Where truth is hid, though it were hid indeed
    Within the centre.
    • William Shakespeare, Hamlet (1600-02), Act II, scene 2, line 157.
  • Mark now, how a plain tale shall put you down.
    • William Shakespeare, Henry IV, Part I (c. 1597), Act II, scene 4, line 281.
  • Tell truth and shame the devil.
    If thou have power to raise him, bring him hither,
    And I’ll be sworn I have power to shame him hence.
    • William Shakespeare, Henry IV, Part I (c. 1597), Act III, scene 1, line 59.
  • What, can the devil speak true?
    • William Shakespeare, Macbeth (1605), Act I, scene 3, line 107.
  • But ’tis strange:
    And oftentimes, to win us to our harm,
    The instruments of darkness tell us truths,
    Win us with honest trifles, to betray’s
    In deepest consequence.
    • William Shakespeare, Macbeth (1605), Act I, scene 3, line 122.
  • Truth is truth
    To the end of reckoning.
    • William Shakespeare, Measure for Measure (1603), Act V, scene 1, line 45.
  • But wonder on, till truth make all things plain.
    • William Shakespeare, A Midsummer Night’s Dream (c. 1595-96), Act V, scene 1, line 129.
  • They breathe truth that breathe their words in pain.
    • William Shakespeare, Richard II (c. 1595), Act II, scene 1, line 8.
  • Methinks the truth should live from age to age,
    As ’twere retail’d to all posterity,
    Even to the general all-ending day.
    • William Shakespeare, Richard III (c. 1591), Act III, scene 1, line 76.
  • My man’s as true as steel.
    • William Shakespeare, Romeo and Juliet (1597), Act II, scene 4, line 209. Troilus and Cressida, Act III, scene 2, line 166.
  • This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man.
    • William Shakespeare (1564–1616), British poet and dramatist. Hamlet (1600-02), Act I, sc. iii. (Polonius giving advice to his son Laertes, departing for France).
  • When truth doesn’t matter, lies about policy are sure to follow.
    • Ben Shapiro, Is Truth Becoming Irrelevant to Conservatives?, The Daily Wire (December 5, 2020)
  • All great truths begin as blasphemies.
    • George Bernard Shaw, Annajanska.
  • Different views of the same truths are seldom disagreeable to men of taste, and are equally useful to beginners with the writings of different authors upon the same subject.
    • Robert Smith, Preface, A Compleat System of Opticks in Four Books (1738) p. ii.
  • If there is no truth, there can be no trust, and nothing new appears in a human vacuum.
    • Timothy Snyder, The Road to Unfreedom, p. 278
  • Happy is the man that has found wisdom, and the man that gets discernment, for having it as gain is better than having silver as gain and having it as produce than gold itself. It is more precious than corals, and all other delights of yours cannot be made equal to it. Length of days is in its right hand; in its left hand there are riches and glory. Its ways are ways of pleasantness, and all its roadways are peace. It is a tree of life to those taking hold of it, and those keeping fast hold of it are to be called happy.
    • Solomon, Proverbs 3:13-18; New World Translation.
  • The word “truth” applies to a man’s dignity.
    • Simon Soloveychik in Parenting for Everyone (1989).
  • You can’t handle the truth.
    • Aaron Sorkin in A Few Good Men, lines spoken by Jack Nicholson in the film version of his play.
  • What matter that the man stands for much I cannot love—the moment he touches the realms of truth he enters my world and is my friend.
    • John Lancaster Spalding, Aphorisms and Reflections (1901), p. 89
  • In the same way as you know that the three angles of a triangle are equal to two right angles: that this is sufficient, will be denied by no one whose brain is sound, and who does not go dreaming of evil spirits inspiring us with false ideas like the true. For the truth is the index of itself and of what is false.
    • Baruch Spinoza, Letter 74(76) to Albert Burgh.
  • If you want truth to go round the world you must hire an express train to pull it. But if you want a lie to go round the world, it will fly; it is light as a feather and a breath will carry it.
    • Charles Spurgeon, Sermons delivered in Exeter Hall, Strand, during the enlargement of New Park Street Chapel, Southmark, (1855)
  • The truth hurts, but not as much as the consequences of willful ignorance.
    • Charles Stross, Iron Sunrise (2004), Chapter 5
  • Tell a lie and then tell the truth: it will be considered a lie.
    • Sumerian proverb, Collection II at The Electronic Text Corpus of Sumerian Literature, 3rd millennium BC.
  • A man who behaves like a damp reed towards his fellow men does not tell the truth either.
    • Sumerian proverb, Collection XII at The Electronic Text Corpus of Sumerian Literature, 3rd millennium BC.
  • The god of the river ordeal will admire the hearts of those who bear words of truth.
    • Sumerian proverb, YBC 7331 (Alster 1997 p. 331), Text online at The Electronic Text Corpus of Sumerian Literature, 3rd millennium BC.

T [ edit ]

  • The truth comes as conqueror only because we have lost the art of receiving it as guest.
    • Rabindranath Tagore in The Fourfold Way of India (1924); this has become paraphrased as “Truth comes as conqueror only to those who have lost the art of receiving it as friend”.
  • The present article is almost wholly devoted to a single problem—the definition of truth. Its task is to construct—with reference to a given language—a materially adequate and formally correct definition of the term ‘true sentence’. This problem, which belongs to the classical problems of philosophy, raises considerable difficulties. For although the meaning of the term ‘true sentence’ in colloquial language seems to be quite clear and intelligible, all attempts to define this meaning more precisely have hitherto been fruitless, and many investigations in which this term has been used and which started with apparently evident premisses have often led to paradoxes and antinomies (for which, however, a more or less satisfactory solution has been found). The concept of truth shares in this respect the fate of other analogous concepts in the domain of the semantics of language.
    • Alfred Tarski, “The Concept of Truth in Formalized Languages” (1931) in Logic, Semantics, Metamathematics: Papers from 1923 to 1938 (1956) Tr. J. H. Woodger.
  • I believe in evil. It is the property of all those who are certain of truth.
    • Edward Teller, as quoted in The Martians of Science : Five Physicists Who Changed the Twentieth Century (2006) by Istvan Hargittai, p. 251.
  • It takes two to speak the truth — one to speak, and another to hear.
    • Henry David Thoreau, A Week on the Concord and Merrimack Rivers.
  • Boris asked him to tell them how and where he got his wound. This pleased Rostov and he began talking about it, and as he went on became more and more animated. He told them of his Schon Grabern affair, just as those who have taken part in a battle generally do describe it, that is, as they would like it to have been, as they have heard it described by others, and as sounds well, but not at all as it really was. Rostov was a truthful young man and would on no account have told a deliberate lie. He began his story meaning to tell everything just as it happened, but imperceptibly, involuntarily, and inevitably he lapsed into falsehood. If he had told the truth to his hearers — who like himself had often heard stories of attacks and had formed a definite idea of what an attack was and were expecting to hear just such a story — they would either not have believed him or, still worse, would have thought that Rostov was himself to blame since what generally happens to the narrators of cavalry attacks had not happened to him. He could not tell them simply that everyone went at a trot and that he fell off his horse and sprained his arm and then ran as hard as he could from a Frenchman into the wood. Besides, to tell everything as it really happened, it would have been necessary to make an effort of will to tell only what happened. It is very difficult to tell the truth, and young people are rarely capable of it. His hearers expected a story of how beside himself and all aflame with excitement, he had flown like a storm at the square, cut his way in, slashed right and left, how his saber had tasted flesh and he had fallen exhausted, and so on. And so he told them all that.
    • Leo Tolstoy, War and Peace, Book III, Chap. 7.

V [ edit ]

W [ edit ]

  • In order to be effective truth must penetrate like an arrow — and that is likely to hurt.
    • Wei Wu Wei in Posthumous Pieces.
  • Just as a vagrant accused of stealing a carrot from a field stands before a comfortably seated judge who keeps up an elegant flow of queries, comments and witticisms while the accused is unable to stammer a word, so truth stands before an intelligence which is concerned with the elegant manipulation of opinions.
    • Simone Weil, Human Personality (1943), p. 68
  • There are no whole truths; all truths are half-truths. It is trying to treat them as whole truths that plays the devil.
    • Alfred North Whitehead, Dialogues : Recorded by Lucien (1953).
  • All truths wait in all things,
    They neither hasten their own delivery nor resist it
    ,
    They do not need the obstetric forceps of the surgeon,
    The insignificant is as big to me as any,
    (What is less or more than a touch?)
    Logic and sermons never convince,
    The damp of the night drives deeper into my soul.

    (Only what proves itself to every man and woman is so,
    Only what nobody denies is so
    .)
    • Walt Whitman, “Song of Myself” (1855; 1881) Leaves of Grass, Inscriptions.
  • As the [nineteenth] century progressed, we find that truth itself tended to be regarded no longer as eternal and changeless but as time-dependent. Attention came to be focused on the historical process rather than on an eternally valid, unchanging order of things. In other words, interest was transferred from the ‘thing completed’ to the genetic process, that is, from ‘being’ to ‘becoming’. This radically new point of view received its extreme formulation in the philosophy of the ‘modern Heraclitus’, Henri Bergson. for whom ultimate reality was neither ‘being’ nor ‘being changed’ but the continual process of ‘change’ itself, which he called la durée.
    • Gerald James Whitrow, Time in History: Views of Time from Prehistory to the Present Day (1988)
  • Truth, in matters of religion, is simply the opinion that has survived.
    • Oscar Wilde, The Critic As Artist.
  • If one tells the truth, one is sure, sooner or later, to be found out.
    • Oscar Wilde, “Phrases and Philosophies for the use of the young”, in The Chameleon (December 1894).
  • Those who say that all historical accounts are ideological constructs (which is one version of the idea that there is really no historical truth) rely on some story which must itself claim historical truth. They show that supposedly “objective” historians have tendentiously told their stories from some particular perspective; they describe, for example, the biasses that have gone into constructing various histories of the United States. Such an account, as a particular piece of history, may very well be true, but truth is a virtue that is embarrassingly unhelpful to a critic who wants not just to unmask past historians of America but to tell us that at the end of the line there is no historical truth. It is remarkable how complacent some “deconstructive” histories are about the status of the history that they deploy themselves.
    • Bernard Williams, Truth and Truthfulness (2002).
  • A further turn is to be found in some “unmasking” accounts of natural science, which aim to show that its pretensions to deliver the truth are unfounded, because of social forces that control its activities. Unlike the case of history, these do not use truths of the same kind; they do not apply science to the criticism of science. They apply the social sciences, and typically depend on the remarkable assumption that the sociology of knowledge is in a better position to deliver truth about science than science is to deliver truth about the world.
    • Bernard Williams, Truth and Truthfulness (2002).
  • Occult historians generally agree that V.V.V.V.V. signified Vi Veri Vniversum Vivus Vici (“By the force of truth I have conquered the universe”), one of the eleven magic mottoes of Aleister Crowley.
    • Robert Anton Wilson, Everything Is Under Control : Conspiracies, Cults, and Cover-Ups (1998), AA, p. 22.
  • Truth conceived as God is of course the Absolute. Truth perceived by man must always be relative, changing according to human contacts developing as men understand better each other, their circumstances and themselves.Gandhi never set out to develop a fixed and final doctrine, but emphasized that his practice of ahimsa, or nonviolence, was always experimental, that his political struggle like his personal life was part of a continuing quest for Truth as manifested existentially, a quest that could never end because human understanding was incapable of comprehending the Absolute.
    The identification of Truth as the goal of political action, as well as of religious devotion, and the refusal to distinguish between religion and politics, form the background to the great divergences between Gandhi’s revolutionary ideas and techniques and those of other contemporary revolutionists. … Unorthodox though he might be, Gandhi fitted into the traditional pattern of the sanyassi who practices non‑attachment in the search for Truth; he was the karma yogin, the man who perfects and purifies himself through action. Yogic disciplines of all kinds are held in India to confer power over destiny, and Gandhi believed that positive action — love and nonviolence — could intangibly influence men and therefore events. With Truth as the goal and at the same time as the principle of action (for in Gandhian terms ends are emergent from means and hence virtually indistinguishable from them), there was no place in Gandhi’s idea of revolution for conspiratorial methods or guerrilla activities.
    • George Woodcock, Mohandas Gandhi (1971), p. 10.

  • I believe that in the end the truth will conquer.
    • Statement to the Duke of Lancaster (1381), as quoted in Champions of the Right (1885) by Edward Gilliat, p. 135.
    • Variant: I believe that in the end truth will conquer.
    • John Wycliffe as quoted in Great Voices of the Reformation : An Anthology (1952) by Harry Emerson Fosdick, p. 37.

X [ edit ]

  • Pure truth no man has seen, nor ever shall know.
    • Xenophanes, Fragments.

Y [ edit ]

  • Truth never was indebted to a lie.
    • Edward Young, Night Thoughts (1742-1745), Night VIII, line 587.

Z [ edit ]

  • Information is not knowledge. Knowledge is not wisdom. Wisdom is not truth. Truth is not beauty. Beauty is not love. Love is not music. Music is the best!
    • Frank Zappa, Joe’s Garage.
  • These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates
    • Zechariah 8:16.
  • Love the truth and peace
    • Zechariah 8:19.
  • Truth, like a woman, must be wooed and won – and this only through the purity of mind and the heart’s deep love.
    • David Zindell, The Wild (1995), p. 388.
  • Tell the truth, then run.
    • Yugoslavian proverb, as quoted in The 2548 Best Things Anybody Ever Said (2001) by Robert Byrne.
  • There are cases when the simple truth is difficult to tell,
    When ’tis better that the truth should not be known,
    So we’d better leave her lying at the bottom of the well,
    And agree to let both truth and well alone.
    • Unknown, quoted in Under Queen and Khedive : The Autobiography of an Anglo-Egyptian Official (1899) by Walter Frederick Miéville.

Respectfully Quoted: A Dictionary of Quotations (1989) [ edit ]

  • Hell is truth seen too late—duty neglected in its season.
    • Attributed to Tryon Edwards; in Edwards, A Dictionary of Thoughts (1891), p. 225.
  • I believe that truth is the glue that holds government together, not only our Government but civilization itself. That bond, though strained, is unbroken at home and abroad.
    • Gerald R. Ford, remarks on taking the oath of office, August 9, 1974. Public Papers of the Presidents of the United States: Gerald R. Ford, 1974, p. 2.
  • Another one of the old poets, whose name has escaped my memory at present, called Truth the daughter of Time.
    • Aulus Gellius, The Attic Nights of Aulus Gellius, trans. John C. Rolfe (1927), vol. 2, book 12, chapter 11, verse 7, p. 394–95.
  • Persecution cannot harm him who stands by Truth. Did not Socrates fall proudly a victim in body? Was not Paul stoned for the sake of the Truth? It is our inner selves that hurt us when we disobey it, and it kills us when we betray it.
    • Khalil Gibran, The Secrets of the Heart, trans. Anthony R. Ferris (1947), p. 157.
  • It is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth—and listen to the song of that syren, till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those, who having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it might cost, I am willing to know the whole truth; to know the worst, and to provide for it.
    • Patrick Henry, speech to the Virginia Convention, Richmond, Virginia (March 23, 1775); in William Wirt, Sketches of the Life and Character of Patrick Henry (1836, reprinted 1970), 9th ed., p. 138. Language altered to first person.
  • We should face reality and our past mistakes in an honest, adult way. Boasting of glory does not make glory, and singing in the dark does not dispel fear.
    • Hussein I, king of Jordan, remarks during a conference of Arab chiefs of state, Khartoum, Sudan (August 30, 1967), as reported by The New York Times (August 31, 1967), p. 6.
  • The most violent revolutions in an individual’s beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and one’s own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.
    • William James, “What Pragmatism Means”, Pragmatism (1931), p. 60–61. Lectures delivered at the Lowell Institute, Boston, Massachusetts, December 1906, and at Columbia University, New York City (January 1907).
  • Careless seems the great Avenger; history’s pages but record
    One death-grapple in the darkness ‘twixt old systems and the Word;
    Truth forever on the scaffold, Wrong forever on the throne,—
    Yet that scaffold sways the future, and, behind the dim unknown,
    Standeth God within the shadow, keeping watch above his own.

    New occasions teach new duties; Time makes ancient good uncouth;
    They must upward still, and onward, who would keep abreast of Truth;
    Lo, before us gleam her camp-fires! we ourselves must Pilgrims be,
    Launch our Mayflower, and steer boldly through the desperate winter sea,
    Nor attempt the Future’s portal with the Past’s blood-rusted key.

    • James Russell Lowell, “The Present Crisis”, stanzas 8 and 18, The Poetical Works of James Russell Lowell (1978 [originally published in 1844]), p. 68..
  • You’ll never get mixed up if you simply tell the truth. Then you don’t have to remember what you have said, and you never forget what you have said.
    • Sam Rayburn, private conversation; in W. B. Ragsdale, “An Old Friend Writes of Rayburn”, U.S. News & World Report (October 23, 1961), p. 72.

Hoyt’s New Cyclopedia Of Practical Quotations [ edit ]

Dictionary of Burning Words of Brilliant Writers (1895) [ edit ]

Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

  • Truth does not consist in minute accuracy of detail; but in conveying a right impression.
    • Henry Alford, p. 603.
  • How sweet the words of truth breathed from the lips of love!
    • James Beattie, p. 605.
  • Give us that calm certainty of truth, that nearness to Thee, that conviction of the reality of the life to come, which we shall need to bear us through the troubles of this.
    • Henry Ward Beecher, p. 604.
  • We must not let go manifest truths because we cannot answer all questions about them.
    • Jeremy Collier, p. 605.
  • One of the sublimest things in this world is plain truth.
    • Edward Bulwer Lytton, p. 602.
  • The golden beams of truth and the silken cords of love, twisted together, will draw men on with a sweet violence whether they will or not.
    • Ralph Cudworth, p. 604.
  • God offers to every mind its choice between truth and repose.
    • Ralph Waldo Emerson, p. 604.
  • The deepest truth blooms only from the deepest love.
    • Heinrich Heine, p. 603.
  • Dare to be true; nothing can need a lie;
    A fault which needs it most grows two thereby.
    • George Herbert, p. 604.
  • Pray over every truth ; for though the renewed heart is not ” desperately wicked,” it is quite deceitful enough to become so, if God be forgotten a moment.
    • Charles Kingsley, p. 605.
  • Stick to the old truths and the old paths, and learn their di- vineness by sick-beds and in every-day work, and do not darken your mind with intellectual puzzles, which may breed disbelief, but can never breed vital religion or practical usefulness.
    • Charles Kingsley, p. 605.
  • Truth and justice are the immutable laws of social order.
    • Pierre Simon Laplace, p. 603.
  • Truth is a very different thing from fact; it is the loving contact of the soul with spiritual fact, vital and potent. It does not work in the soul independently of all faculty or qualification there for setting it forth or defending it. Truth in the inward parts is a power, not an opinion.
    • George Macdonald, p. 603.
  • The advent of truth, like the dawn of day, agitates the elements, while it disperses the gloom.
    • Elias Lyman Magoon, p. 604.
  • Truth will ever be unpalatable to those who are determined not to relinquish error.
    • E. W. Montagu, p. 604.
  • I am using the truth, Master Wayne. Maybe it’s time we all stop trying to outsmart the truth and let it have its day. I’m sorry.
    • Alfred Pennyworth, The Dark Knight Rises (2020) written by Christopher Nolan and Jonathan Nolan
  • Truth needs no flowers of speech.
    • Alexander Pope, p. 605.
  • No truth can be said to be seen as it is until it is seen in its relation to all other truths. In this relation only is it true.
    • Elizabeth Prentiss, p. 603.
  • He who seeks truth must be content with a lonely, little-trodden path. If he cannot worship her till she has been canonized by the shouts of the multitude, he must take his place with the members of that wretched crowd who shouted for two long hours, “Great is Diana of the Ephesians!” till truth, reason, and calmness were all drowned in noise.
    • Frederick William Robertson, p. 604.
  • There is an inward state of the heart which makes truth credible the moment it is stated. It is credible to some men because of what they are. Love is credible to a loving heart; purity is credible to a pure mind; life is credible to a spirit in which life beats strongly — it is incredible to other men.
    • Frederick William Robertson, p. 605.
  • In all matters of eternal truth, the soul is before the intellect; the things of God are spiritually discerned. You know truth by being true; you recognize God by being like Him.
    • Frederick William Robertson, p. 605.
  • It is perilous to separate thinking rightly from acting rightly. He is already half false who speculates on truth and does not do it. Truth is given, not to be contemplated, but to be done. Life is an action — not a thought. And the penalty paid by him who speculates on truth, is that by degrees the very truth he holds becomes a falsehood.
    • Frederick William Robertson, p. 606.
  • Truth is the most powerful thing in the world, since even fiction itself must be governed by it, and can only please by its resemblance.
    • Anthony Ashley-Cooper, 3rd Earl of Shaftesbury, Characteristicks of Men, Manners, Opinions, Times (1711), Vol. 1, p. 8; “A Letter Concerning Enthusiasm”.
  • We must never throw away a bushel of truth because it happens to contain a few grains of chaff.
    • Arthur Penrhyn Stanley, p. 605.
  • Just as soon as any conviction of important truth becomes central and vital, there comes the desire to utter it—a desire which is immediate and irresistible. Sacrifice is gladness, service is joy, when such an idea becomes a commanding power.
    • Richard Salter Storrs, p. 606.
  • Truth does not require your painting, brother; it is itself beauty. Unfold it, and men will be captivated. Take your brush to set off the rainbow, or give a new tinge of splendor to the setting sun, but keep it away from the “Rose of Sharon and the Lily of the Valley.”
    • David Thomas, p. 606.
  • Truth is the shortest and nearest way to our end, carrying us thither in a straight line.
    • John Tillotson, p. 603.

Learn how to distinguish truth from illusion that so often force investors

When we’re confused by something—say with a movie plot or calculus—we tend to feel uncomfortable, frustrated. But maybe we should embrace the confusion. Because a new study finds that confusion can lead to better learning.

Scientists set up a situation where they purposely confused subjects during a pretend learning session.

The subjects watched an animated tutor and student discuss possible flaws in a scientific study. The researchers had the animated tutor and student disagree with each other on specific flaws. But to set up a really confusing situation for one group of subjects they also had the pretend tutor and student make incorrect or contradictory statements about the study. Then the subjects had to decide which of the two opinions had more scientific merit.

Subjects who were forced to deal with the incorrect and contradictory statements did significantly better on later tests where they had to spot flaws in studies, as opposed to those subjects who only faced the disagreements between the animated tutor and student. The study will be published in the journal Learning and Instruction.

Researchers note that confusion motivates us to work harder to understand, and so we gain a deeper and more comprehensive knowledge of a subject.

[The above text is a transcript of this podcast.]

Чтение в формате ЕГЭ – вариант 2

Здесь находится тренировочное задание на чтение в формате ЕГЭ, вариант 2.

Задание 1. Установите соответствие между текстами А-G и заголовками 1-8. Используйте каждую цифру только один раз. В задании один заголовок лишний.

1. Tastes from abroad
2. Out of style
3. Musical tastes
4. Lifting weights
5. Trendy styles
6. Dining out
7. Exercise routine
8. Musical exercise

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A. Forming a band, even if only as a hobby, can be good fun. Of course, it can go beyond that if you get really good. You can play at festivals, and if the crowd loves you, it’s an amazing experience. It’s even a great way to get a workout, especially if you’re playing the drums. It takes a lot of energy, and it can actually help you get fit.

B. Rugby players need strength to push the other guys round the field. That’s why it’s essential for them to build muscle mass, and there’s only one way to do that. They’ve got to hit the gym and start pumping iron. It’s incredibly hard work and it’s not for everyone. They’ve also got to take it slowly, because it’s not a good idea to lift too much too soon.

C. It’s important to try new things. In fact, it’s almost necessary, because we get bored with doing the same thing day in, day out. Luckily we live in a multicultural world. Take food, for example. No matter where you are, it seems that someone from far away has opened a restaurant featuring cuisine from their homeland. That’s something different for a change.

D. In order to get in shape, you have to do more than just go to the gym once a month. You need to go at least three times a week. You must set up a schedule and stick to it. Even when you work forty hours a week, you have to arrange to head off after work for gym time. And you should exercise for a set amount of time with every visit.

E. Eating at home has its benefits. It’s certainly nutritious – that is, if you’re cooking healthily. But eating in restaurants is such a great, social experience. It’s something we should do at least once a week. You can do a lot of people-watching in restaurants, too, so it’s great fun. Not to mention that you don’t have to cook, and if you want something, someone will fetch it!

F. Some people don’t dress like other kids from their school because they simply don’t feel like keeping up with all the latest trends. Trends change every year anyway, if not more often. For some, second-hand shops are their favourite shopping experience. You can find all sorts of funky clothing there, and who cares if it’s something most people wouldn’t wear?

G. The style of music we listen to says a lot about who we are. People who prefer classical music have refined tastes and an appreciation for the arts. Those who like heavy metal enjoy being energetic when they listen to music. Fans of pop music enjoy staying up-to-date with trends. And those who like old music like to imagine what life was like in a different era.

A – 8
B – 4
C – 1
D – 7
E – 6
F – 2
G – 3

Задание 2. Прочитайте текст и заполните пропуски А-F частями предложений, обозначенными цифрами 1-7. Одна из частей в списке 1-7 лишняя.

Holiday rental properties

Changes occur in most industries, and travel is no exception. A new trend in temporary accommodation has gained popularity recently. Its appeal is rooted in people’s desire to find a smart place to stay A ________ .

Traditionally, the most common options were hotels, which came with many amenities, such as room service, daily room cleaning, and so forth. These days, hotels charge a hefty price for a night’s stay. With so many people on a budget, there is a need В _______ .

The trend of renting out a property, whereby someone owns a home or apartment but has another residence as their primary home, began to rise in popularity just a few years back. In its earliest phase, property owners were reluctant to try it out because they were skeptical of a variety of factors, С _______ .

But it seems that phase has run its course for the most part, and more and more people are taking
advantage of the service. It is a positive experience for everyone; property owners make extra money and renters enjoy more space for less expense. For renters, the experience is not unlike staying in your very own holiday home D ________ .

Most recently, a website has emerged as one of the leading places for people to either list or locate rental properties. Known as Airbnb, the company’s profits have skyrocketed since its founding. It’s free to list a property, and E ________ . Owners can publish several photos of their property and communicate with potential renters through the site.

Security does remain an issue, and recent events have prompted F ________ . Despite this, Airbnb has earned praise for its creativity and the affordable service it provides.

1. the company generates revenues by taking a percentage of the rental fee
2. such as the risk of renting the property to people who might damage it
3. that is within a price range they can comfortably afford
4. such as a house that someone has inherited but doesn’t live in
5. to provide stylish accommodation without the excessive price tag
6. the company to begin guaranteeing properties against damages
7. that you keep hidden away for a weekend retreat

A – 3
B – 5
C – 2
D – 7
E – 1
F – 6

Задание 3. Прочитайте текст и выполните задания. В каждом задании выберете ответ, соответствующий содержанию текста.

Surviving an avalanche

Surviving an avalanche was not on Thomas’s list of things to do in life. A thrill-seeker of epic proportions, he had jumped from a helicopter to ski remote mountain slopes and traversed half of Antarctica on a cross-country skiing adventure. If only his wisdom of doing things in packs hadn’t failed him on the day of his accident.

He had ventured out alone before, and in any case, most of the ski ranges around his mountain home were littered with forest rangers whose job was to help stranded hikers. So a solo trip by an experienced skier wasn’t the most dangerous of adventures.

Every seasoned skier is aware of both the risks and the joys involved with skiing off-piste. It’s a different experience from the snow that’s been packed down into hard ice by the hundreds of other skiers who have already crossed over it. Movements occur almost in slow-motion as the skier glides in and out of the piles of powder. It’s an exhausting challenge that requires effort from the skier’s whole body, but a unique one that hooks a skier after just one run.

Thomas even had special equipment for this particular type of skiing. His well-worn pair of traditional skis wouldn’t be sufficient, so he’d expended an extra two hundred pounds on a wider set of blades especially made for skiing in powder.

And it wasn’t as if safety was the last thing on his mind. He’d brought his avalanche kit in case of emergencies. He wore an airbag that would help to keep him near the surface if he pulled the cord in time, and another device which would assist him with breathing under snow. The rescue service’s number was programmed into his mobile phone, and his avalanche transceiver – which emits an emergency signal – was equipped with fully-charged batteries.

Thomas’s run that day was in familiar territory. He had always skied with a trusted ski buddy, with never an incident to report. Perhaps he had been lulled into a false sense of security. In fact, he had intended to ski with a friend that morning. When his friend couldn’t make it, Thomas considered not going himself, but the snow on the mountain had fallen just the night before, and the lure was too intense.

His run was a wide, bare track of slope nestled between two pine forests – a real skier’s delight, and quite popular with the locals as well.

They say an avalanche is like a sleeping giant, waiting to be woken up by even the slightest of nudges. Thomas gave this giant more than a nudge – he skied right over it and before he knew it, he was skiing on top of it as it slid down the mountain along with him. And if you ski on top of the giant’s mouth, it’s likely to swallow you whole.

As Thomas sank beneath powder, through his acute panic he managed to pull the cord on his airbag. The roar of the giant fell silent seconds later, and from beneath the snow it was as if morning had turned to night. Thomas tried to reach his phone, but his arm might as well have been cast in concrete. Lying still, his panic slowly shifting to an eerie peacefulness, he did his best to keep his chin up. He even began to enjoy the dark solitude, even though he knew he might never be found. Luckily for him, the giant had caught the attention of others, and the transceiver was doing the job it was designed to do.

1. What are the ‘packs’ that the author refers to in the first paragraph?
1) Types of snow.
2) Regions or areas.
3) Groups of people.
4) Ski manoeuvres.

2. Why didn’t Thomas think his solo ski run would be very risky?
1) There were personnel to help in case of trouble.
2) He wasn’t aware of the potential dangers.
3) He had been on more dangerous ski adventures.
4) He believed powder to be easier to ski on than packed ice.

3. Skiers who ski on powder for the first time …
1) often never do it again.
2) find it to be relaxing.
3) fall in love with the experience.
4) often get stuck in the snow.

4. What is true about Thomas’s avalanche kit?
1) The airbag would help him breathe.
2) The airbag would inflate automatically.
3) He had an emergency number written down.
4) Some items required electric power to function.

5. Why did Thomas particularly want to ski that day?
1) It was pre-arranged with his friend.
2) He wanted to ski alone.
3) The area was beautiful.
4) The weather conditions were ideal.

6. An avalanche is compared to a sleeping giant because …
1) it’s not usually dangerous.
2) it can quickly spring into life.
3) it’s a huge spectacle.
4) it can easily kill people.

7. The expression ‘keep his chin up’ in the last paragraph means …
1) stay positive.
2) keep breathing.
3) raise his head.
4) avoid making movements.

1 – 3
2 – 1
3 – 3
4 – 4
5 – 4
6 – 2
7 – 1

BRIAN TRACY

56 Inspirational Motivational Quotes About Success and Life

Inspirational quotes and motivational sayings have an amazing ability to change the way we feel about life. This is why I find them so interesting and crucial on our paths to success.

So what’s their secret?

You see, the way you think and feel about yourself, including your beliefs and expectations about what is possible for you, determines everything that happens to you.

When you change the quality of your thinking, you change the quality of your life, sometimes instantly. Just as positive words can make someone smile or a well-timed humorous quote can make someone laugh, our thoughts react to the world in real-time.

You have complete control over only one thing in the universe — your thinking – and that’s where motivational quotes come in!

You can decide what you are going to think in any given situation. Your thoughts and feelings determine your actions and determine the results you get. It all starts with your thoughts – and I have found that inspirational words are a quick way to retune your thinking.

Try keeping a few uplifting excerpts or positive proclamations on hand. If you ever notice your energy or your spirit begin to drop, simply recite an inspirational and uplifting quote to quickly boost your mood.

FREE QUIZ: Which Motivational Quote are You? Start The Quiz to Find Out Now!

Inspirational Quotes About Life and Success

I’ve compiled a list of some of the best motivational quotes so you can start the year by taking control of your thoughts, thinking positively and setting new goals. I’ve also compiled a free e-book of quotes that you can get by clicking the link.

If you are looking for another way to stay motivated in life, be sure to download my free guide to staying motivated during tough times.

Here are my favorite inspirational quotes about life:

1) “The way get started is to quit talking and begin doing.” – Walt Disney

This straight-to-business quote comes from the man who created the happiest place on earth – and a multibillion-dollar empire. Click here to tweet this inspirational quote.

2) “The pessimist sees difficulty in every opportunity. The optimist sees opportunity in every difficulty.” – Winston Churchill

When it comes to success quotes by famous people, Winston Churchill’s inspirational words of wisdom always make the list. Click here to tweet this quote.

3) “Don’t let yesterday take up too much of today.” – Will Rogers

Will Rogers was an American actor, cowboy, columnist and social commentator who believed in keeping forward momentum. Click here to tweet this quote.

4) “You learn more from failure than from success. Don’t let it stop you. Failure builds character.” – Unknown

When you replace ‘lose’ with ‘learn’ in your vocabulary, the thought of failure becomes less daunting and lets you focus on growth. Click here to tweet this.

Click the link button below to sign up for my daily quotes email that includes many more of my most popular inspirational quotes, delivered to your inbox daily. It will empower and motivate you to take action, create success, and enjoy life – no matter how tough it gets.

FREE QUIZ: Which Motivational Quote are You? Start The Quiz to Find Out Now!

5) “It’s not whether you get knocked down, it’s whether you get up.” – Inspirational Quote by Vince Lombardi

Vince Lombardi was an American football hero who’s uplifting words frequently make it onto Top 10 Inspirational Quotes lists. Click here to tweet this quote.

6) “If you are working on something that you really care about, you don’t have to be pushed. The vision pulls you.” – Steve Jobs

Steve Jobs truly captured some of the wisdom of life in this statement. Do that which you are passionate about and your work will feel effortless.

7) “People who are crazy enough to think they can change the world, are the ones who do.” – Rob Siltanen

I believe this is one of the best quotes to live by because it reminds me to think without limits and never doubt my wildest thoughts.

8) “Failure will never overtake me if my determination to succeed is strong enough.” – Og Mandino

There’s a special place in my heart for these inspirational words. They remind me of my unwavering determination to become a motivational speaker.

9) “Entrepreneurs are great at dealing with uncertainty and also very good at minimizing risk. That’s the classic entrepreneur.” – Mohnish Pabrai

This line always puts a smile on my face because it alludes to the excitement of not knowing what to expect but seeing a possible life-changing outcome.

10) “We may encounter many defeats but we must not be defeated.” – Maya Angelou

Maya Angelou was one of the top civil rights activists and embraced a spirit of positive thinking and sheer determination.

11) “Knowing is not enough; we must apply. Wishing is not enough; we must do.” – Johann Wolfgang Von Goethe

This piece of wisdom is one of my favorite quotes for students. It reminds us to apply what we learn and take action toward success, rather than waiting and hoping.

12) “Imagine your life is perfect in every respect; what would it look like?” – Brian Tracy

The exercise mentioned in this excerpt of my personal development philosophy is one of the keys to gaining clarity for what you really want in life. Start with a clear vision of your ideal life and happiness, then work backward to achieve it.

13) “We generate fears while we sit. We overcome them by action.” – Dr. Henry Link

I love this pairing of quotation and image (below). Before we act, our imaginations often run wild, but when we move forward we often find the path ahead far less daunting than the horrifying version we had created in our minds.

14) “Whether you think you can or think you can’t, you’re right.” – Quote by Henry Ford

Truly a quote to live by, the American captain of industry, Henry Ford, made this proclamation while reflecting on his life. He is still one of the wealthiest figures of the modern period. Ford also said, “Failure is simply the opportunity to begin again, this time more intelligently.”

15) “Security is mostly a superstition. Life is either a daring adventure or nothing.” – Life Quote by Helen Keller

Helen Keller is the author of this thought-provoking quote about life. I love her adventurous spirit and all or nothing attitude!

16) “The man who has confidence in himself gains the confidence of others.” – Hasidic Proverb

In this powerful Hasidic proverb, we learn an ancient truth that still holds up in modern times. The power of self-confidence is just as strong today as it was a long time ago. You can still change the thoughts of others by changing your thoughts about yourself.

17) “The only limit to our realization of tomorrow will be our doubts of today.” – Motivational Quote by Franklin D. Roosevelt

F.D.R. famously alluded to the impact positive thinking can have on the world, stating that our doubts, or our self-limiting beliefs, were the only restraints on the possibilities of the future.

18) “Creativity is intelligence having fun.” – Albert Einstein

Albert Einstein authored this encouraging and uplifting quote. In just five words, he captured the essence of his intellectual philosophy and inspired others to embrace the creative process.

19) “What you lack in talent can be made up with desire, hustle and giving 110% all the time.” – Don Zimmer

Professional baseball player and coach, Don Zimmer dedicated 65 years to the sport. The wisdom he left behind implies that will power and dedication are just as important as ability. Again, alluding to the concept that success is formed in the mind before it is manifested in reality.

20) “Do what you can with all you have, wherever you are.” – Theodore Roosevelt

At number twenty, we have one of the most famous quotes about life by Teddy Roosevelt, who served as President of the United States from 1901 to 1909. A true optimist, he believed in the value of always giving it your all, no matter what you have or where you are.

21) “Develop an ‘Attitude of Gratitude’. Say thank you to everyone you meet for everything they do for you.” – Encouraging Quote by Brian Tracy

22) “You are never too old to set another goal or to dream a new dream.” – C.S. Lewis

23) “To see what is right and not do it is a lack of courage.” – Confucius

24) “Reading is to the mind, as exercise is to the body.” – Brian Tracy

25) “Fake it until you make it! Act as if you had all the confidence you require until it becomes your reality.” – Brian Tracy

26) “The future belongs to the competent. Get good, get better, be the best!” – Success Quote by Brian Tracy

27) “For every reason it’s not possible, there are hundreds of people who have faced the same circumstances and succeeded.” – Jack Canfield

28) “Things work out best for those who make the best of how things work out.” – Positive Quote by John Wooden

29) “A room without books is like a body without a soul.” – Marcus Tullius Cicero

Download My Free E-Book of Motivational Quotes to Live By

Click the button below to get my e-book with 15 questions to ask yourself to stay motivated and many more inspirational quotes that will empower and encourage you to take action, create success, and enjoy life.

30) “I think goals should never be easy, they should force you to work, even if they are uncomfortable at the time.” – Michael Phelps

31) “One of the lessons that I grew up with was to always stay true to yourself and never let what somebody else says distract you from your goals.” – Michelle Obama

32) “Today’s accomplishments were yesterday’s impossibilities.” – Robert H. Schuller

33) “The only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle.” – Steve Jobs

34) “You don’t have to be great to start, but you have to start to be great.” – Zig Ziglar

35) “A clear vision, backed by definite plans, gives you a tremendous feeling of confidence and personal power.” – Brian Tracy

36) “There are no limits to what you can accomplish, except the limits you place on your own thinking.” – Brian Tracy

Motivational Quotes for Leaders

My best quotes about business success have been inspired by the world’s best leaders. Whether you’re an entrepreneur, business owner, or manager, here are 20 leadership quotes to help motivate yourself to peak performance.

Remember that true leadership is about striving to become better in all areas of life and empowering everyone around you to become the best versions of themselves. Always focus on improving your leadership qualities as well as others around you.

20 Success Quotes for Inspirational Leaders

Here are 20 of my favorite inspirational quotes for business leaders. If you find them to be particularly motivating, please share this post with your friends.

37) “Integrity is the most valuable and respected quality of leadership. Always keep your word.”

38) “Leadership is the ability to get extraordinary achievement from ordinary people”

39) “Leaders set high standards. Refuse to tolerate mediocrity or poor performance”

40) “Clarity is the key to effective leadership. What are your goals?”

41) “The best leaders have a high Consideration Factor. They really care about their people”

42) “Leaders think and talk about the solutions. Followers think and talk about the problems.”

43) “The key responsibility of leadership is to think about the future. No one else can do it for you.”

44) “The effective leader recognizes that they are more dependent on their people than they are on them. Walk softly.”

45) “Leaders never use the word failure. They look upon setbacks as learning experiences.”

46) “Practice Golden Rule Management in everything you do. Manage others the way you would like to be managed.”

47) “Superior leaders are willing to admit a mistake and cut their losses. Be willing to admit that you’ve changed your mind. Don’t persist when the original decision turns out to be a poor one.”

48) “Leaders are anticipatory thinkers. They consider all consequences of their behaviors before they act.”

49) “The true test of leadership is how well you function in a crisis.”

50) “Leaders concentrate single-mindedly on one thing– the most important thing, and they stay at it until it’s complete.”

51) “The three ‘C’s’ of leadership are Consideration, Caring, and Courtesy. Be polite to everyone.”

52) “Respect is the key determinant of high-performance leadership. How much people respect you determines how well they perform.”

53) “Leadership is more who you are than what you do.”

54) “Entrepreneurial leadership requires the ability to move quickly when opportunity presents itself.”

55) “Leaders are innovative, entrepreneurial, and future-oriented. They focus on getting the job done.”

56) “Leaders are never satisfied; they continually strive to be better.”

Thanks for reading my favorite motivational quotes of this year. I wish you a wonderful year and hope you can look to these inspirational words whenever you need a boost so you may confidently crush any challenges or goals that you set for yourself.

Use them to stay motivated as you learn how to write a book, become a better speaker, or set and achieve every SMART Goal on your path to success. They hold within them one of the greatest keys to success: positive energy!

You can also share your favorites on Facebook or send them to a friend who can use the encouragement.

Would you like more quotes like these? If the answer is “Yes!” click here to sign up for my 30 days of daily quotes by email .

In it, I will empower and encourage you to take action, create success, and enjoy life by using some of my favorite words of wisdom. Read one every day for 30 days or during times of negative thinking to completely change the way you see the world around you.

Be sure to take my new quiz, too, so you can find the quote that inspires you the most!

Share Your Favorite Motivational Quotes in the Comments Below

Please leave a comment with your best inspirational quotes or uplifting words of wisdom – – – I’d love to hear your top picks!

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